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RobertDevereaux

(1,858 posts)
Fri Aug 28, 2020, 01:40 PM Aug 2020

Mark Twain comments upon Kenosha...

Disgraceful Persecution of a Boy.
By Mark Twain.

In San Francisco, the other day, "a well-dressed boy, on his way to Sunday school, was arrested and thrown into the city prison for stoning Chinamen." What a commentary is this upon human justice! What sad prominence it gives to our human disposition to tyrannize over the weak! San Francisco has little right to take credit to herself for her treatment of this poor boy. What had the child's education been? How should he suppose it was wrong to stone a Chinaman? Before we side against him, along with outraged San Francisco, let us give him a chance--let us hear the testimony for the defence. He was a "well-dressed" boy, and a Sunday-school scholar, and, therefore, the chances are that his parents were intelligent, well-to-do people, with just enough natural villainy in their compositions to make them yearn after the daily papers, and enjoy them; and so this boy had opportunities to learn all through the week how to do right, as well as on Sunday. It was in this way that he found out that the great commonwealth of California imposes an unlawful mining tax upon John the foreigner, and allows Patrick the foreigner to dig gold for nothing--probably because the degraded Mongol is at no expense for whiskey, and the refined Celt cannot exist without it. It was in this way that he found out that a respectable number of the tax-gatherers--it would be unkind to say all of them--collect the tax twice, instead of once; and that, inasmuch as they do it solely to discourage Chinese immigration into the mines, it is a thing that is much applauded, and likewise regarded as being singularly facetious. It was in this way that he found out that when a white man robs a sluice-box (by the term white man is meant Spaniards, Mexicans, Portuguese, Irish, Hondurans, Peruvians, Chileans, etc., etc.), they make him leave the camp; and when a Chinaman does that thing, they hang him. It was in this way that he found out that in many districts of the vast Pacific coast, so strong is the wild, free love of justice in the hearts of the people, that whenever any secret and mysterious crime is committed, they say, "Let justice be done, though the heavens fall," and go straightway and swing a Chinaman. It was in this way that he found out that by studying one half of each day's "local items" it would appear that the police of San Francisco were either asleep or dead, and by studying the other half it would seem that the reporters were gone mad with admiration of the energy, the virtue, the high effectiveness, and the dare-devil intrepidity of that very police making exultant mention of how "the Argus-eyed officer So and-so" captured a wretched knave of a Chinaman who was stealing chickens, and brought him gloriously to the city prison; and how "the gallant officer Such-and-such-a-one" quietly kept an eye on the movements of an "unsuspecting almond-eyed son of Confucius" (your reporter is nothing if not facetious), following him around with that far-off look of vacancy and unconsciousness always so finely affected by that inscrutable being, the forty-dollar policeman, during a waking interval, and captured him at last in the very act of placing his hands in a suspicious manner upon a paper of tacks left by the owner in an exposed situation; and how one officer performed this prodigious thing, and another officer that, and another the other--and pretty much every one of these performances having for a dazzling central incident a Chinaman guilty of a shilling's worth of crime, an unfortunate whose misdemeanor must be hurrahed into something enormous in order to keep the public from noticing how many really important rascals went uncaptured in the mean time, and how overrated those glorified policemen actually are. It was in this way that the boy found out that the Legislature, being aware that the Constitution has made America an asylum for the poor and the oppressed of all nations, and that therefore the poor and oppressed who fly to our shelter must not be charged a disabling admission fee, made a law that every Chinaman, upon landing, must be vaccinated upon the wharf, and pay to the State's appointed officer ten dollars for the service, when there are plenty of doctors in San Francisco who would be glad enough to do it for him for fifty cents. It was in this way that the boy found out that a Chinaman had no rights that any man was bound to respect; that he had no sorrows that any man was bound to pity; that neither his life nor his liberty was worth the purchase of a penny when a white man needed a scapegoat; that nobody loved Chinamen, nobody befriended them, nobody spared them suffering when it was convenient to inflict it; everybody, individuals, communities, the majesty of the State itself, joined in hating, abusing, and persecuting these humble strangers.

And, therefore, what could have been more natural than for this sunny-hearted boy, tripping along to Sunday school, with his mind teeming with freshly-learned incentives to high and virtuous action, to say to himself: "Ah, there goes a Chinaman! God will not love me if I do not stone him."

And for this he was arrested and put in the city jail. Everything conspired to teach him that it was a high and holy thing to stone a Chinaman, and yet he no sooner attempts to do his duty than he is punished for it--he, poor chap, who has been aware all his life that one of the principal recreations of the police, out toward the Gold Refinery, was to look on with tranquil enjoyment while the butchers of Brannan street set their dogs on unoffending Chinamen, and make them flee for their lives.*

Keeping in mind the tuition in the humanities which the entire "Pacific coast" gives its youth, there is a very sublimity of grotesqueness in the virtuous flourish with which the good city fathers of San Francisco proclaim (as they have lately done) that "The police are positively ordered to arrest all boys, of every description and wherever found, who engage in assaulting Chinamen."

Still, let us be truly glad they have made the order, notwithstanding its prominent inconsistency; and let us rest perfectly confident the police are glad, too. Because there is no personal peril in arresting boys, provided they be of the small kind, and the reporters will have to laud their performances just as loyally as ever, or go without items. The new form for local items in San Francisco will now be: "The ever vigilant and efficient officer So-and-So succeeded, yesterday afternoon, in arresting Master Tommy Jones, after a determined resistance," etc., etc., followed by the customary statistics and final hurrah, with its unconscious sarcasm: "We are happy in being able to state that this is the forty-seventh boy arrested by this gallant officer since the new ordinance went into effect. The most extraordinary activity prevails in the police department. Nothing like it has been seen since we can remember."


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Mark Twain comments upon Kenosha... (Original Post) RobertDevereaux Aug 2020 OP
"How can a society that debases human lives on a mass scale consider itself civilized?" dalton99a Aug 2020 #1
Here's the indictment of the modern Fourth Estate misanthrope Aug 2020 #4
Great find! Laelth Aug 2020 #2
I refuse to believe that Sam Clemens, aka Mark Twain, would write anything as irritating as abqtommy Aug 2020 #3
Hear, hear! misanthrope Aug 2020 #5
Most assuredly. RobertDevereaux Aug 2020 #6
Great find malaise Aug 2020 #7

dalton99a

(81,568 posts)
1. "How can a society that debases human lives on a mass scale consider itself civilized?"
Fri Aug 28, 2020, 01:48 PM
Aug 2020
As a young reporter in San Francisco in the 1860's, Twain witnessed an incident he considered outrageous: several policemen stood idly by, apparently amused, as young white hooligans attacked a Chinese man who was going about his business. Twain wrote a straightforward report for his paper, turned it in and looked for it. It wasn't there. His publishers were more concerned with not offending the paper's subscribers (who shared the police's prejudices) than with the truth.

Twain quickly learned that exposes of racism in San Francisco would not get printed in newspapers there. So he started writing a different kind of story - and he started publishing it in a paper in the next state, and in a national magazine. The subject was the same but his strategy for exploring it was different. Twain had already published satires on travel letters, society balls and stock prospectuses. Now he turned his skill as an ironist on its thorniest target yet: racism. His satires were told from the perspective of an invented character too innocent or bigoted to see anything wrong with the injustices he related. In an 1870 piece called ''Disgraceful Persecution of a Boy,'' for example, Twain paints a community that collects unlawful mining taxes from the Chinese not once but twice, whose courts convict the Chinese not just when guilty but always, whose police stand idly by when the Chinese are mugged by gangs - all conditions Twain had witnessed in San Francisco. A young boy who has been taught by his elders that it was ''a high and holy thing'' to abuse the Chinese answers the call by stoning ''a Chinaman'' on his way to Sunday school. When the boy is arrested, the narrator decries the injustice of the fact that the boy ''no sooner attempts to do his duty than he is punished for it.''

When Twain took up racism in ''Adventures of Huckleberry Finn,'' the time, place and race would be different. But the central question would be much the same: how can a society that debases human lives on a mass scale consider itself civilized? In ''Huckleberry Finn,'' as in earlier works, Twain used the weapon of irony to shame his countrymen into recognizing the gap between their images of themselves and reality. The ironist faces two problems, however. First, his reader may miss the point: ''Huckleberry Finn'' was for years considered ''a boys' book.'' Second, the reader may get the wrong point. It is this problem that surfaces every time someone wants to ban or burn ''Huckleberry Finn.'' Twain portrays a racist society through the eyes of a boy too innocent to challenge that society's norms. Unfortunately, the same techniques of irony that give the book its power make it vulnerable to being misread. Twain fully understood this problem; indeed, a major theme of the book is the pitfalls of ''literalness'' - the tendency to accept without question the surface meaning of a text.

The attitude of those who want ''Huckleberry Finn'' out of the schools is understandable but shortsighted. The racism Twain attacked takes different forms today, but is still with us. The novel continues to force us to confront our own hypocrisy and arrogance; it continues to challenge us to weigh the laws of our country against the laws of our conscience; it continues to reveal us to ourselves in new and surprising ways.

https://www.nytimes.com/1985/02/18/opinion/twain-in-85.html

misanthrope

(7,422 posts)
4. Here's the indictment of the modern Fourth Estate
Fri Aug 28, 2020, 04:17 PM
Aug 2020

"His publishers were more concerned with not offending the paper's subscribers (who shared the police's prejudices) than with the truth."

That plagues for-profit media across our land. It's why sources like NPR and PBS are so valuable and why the right-wing has long wanted to eradicate both.

abqtommy

(14,118 posts)
3. I refuse to believe that Sam Clemens, aka Mark Twain, would write anything as irritating as
Fri Aug 28, 2020, 03:20 PM
Aug 2020

that lengthy screed without any paragraph formation that appears in the beginning of this original op.
I lay the blame on unknown and uncaring editors in the past and present who should be named and
shamed.

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