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Reproductive Rights and the Long Hand of Slave Breeding
https://www.thenation.com/article/archive/reproductive-rights-and-long-hand-slave-breeding/. . .
That requires that we look to history and the Constitution. I found myself doing that a few weeks back, sitting in the DC living room of Pamela Bridgewater, talking about slavery as the TV news followed the debate over whether the State of Virginia should force a woman to spread her legs and endure a plastic wand shoved into her vagina. Pamela has a lot of titles that, properly, ought to compel me to refer to her now as Professor Bridgewater—legal scholar, teacher at American University, reproductive rights activist, sex radical—but she is my friend and sister, and we were two women sitting around talking, so I shall alternate between the familiar and the formal.
“What a spectacle,” Pamela exclaimed, “Virginia, the birthplace of the slave breeding industry in America, is debating state-sanctioned rape. Imagine the woman who says No to this as a prerequisite for abortion. Will she be strapped down, her ankles shackled to stir-ups?”
“I suspect,” said I, “that partisans would say, ‘If she doesn’t agree, she is free to leave.’ ”
“Right, which means she is coerced into childbearing or coerced into taking other measures to terminate her pregnancy, which may or may not be safe. Or she relents and says Yes, and that’s by coercion, too.”
“Scratch at modern life and there’s a little slave era just below the surface, so we’re right back to your argument.”
Pamela Bridgewater’s argument, expressed over the past several years in articles and forums, and at the heart of a book in final revision called Breeding a Nation: Reproductive Slavery and the Pursuit of Freedom, presents the most compelling conceptual and constitutional frame I know for considering women’s bodily integrity and defending it from the right. . . .
That requires that we look to history and the Constitution. I found myself doing that a few weeks back, sitting in the DC living room of Pamela Bridgewater, talking about slavery as the TV news followed the debate over whether the State of Virginia should force a woman to spread her legs and endure a plastic wand shoved into her vagina. Pamela has a lot of titles that, properly, ought to compel me to refer to her now as Professor Bridgewater—legal scholar, teacher at American University, reproductive rights activist, sex radical—but she is my friend and sister, and we were two women sitting around talking, so I shall alternate between the familiar and the formal.
“What a spectacle,” Pamela exclaimed, “Virginia, the birthplace of the slave breeding industry in America, is debating state-sanctioned rape. Imagine the woman who says No to this as a prerequisite for abortion. Will she be strapped down, her ankles shackled to stir-ups?”
“I suspect,” said I, “that partisans would say, ‘If she doesn’t agree, she is free to leave.’ ”
“Right, which means she is coerced into childbearing or coerced into taking other measures to terminate her pregnancy, which may or may not be safe. Or she relents and says Yes, and that’s by coercion, too.”
“Scratch at modern life and there’s a little slave era just below the surface, so we’re right back to your argument.”
Pamela Bridgewater’s argument, expressed over the past several years in articles and forums, and at the heart of a book in final revision called Breeding a Nation: Reproductive Slavery and the Pursuit of Freedom, presents the most compelling conceptual and constitutional frame I know for considering women’s bodily integrity and defending it from the right. . . .
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