Welcome to DU!
The truly grassroots left-of-center political community where regular people, not algorithms, drive the discussions and set the standards.
Join the community:
Create a free account
Support DU (and get rid of ads!):
Become a Star Member
Latest Breaking News
General Discussion
The DU Lounge
All Forums
Issue Forums
Culture Forums
Alliance Forums
Region Forums
Support Forums
Help & Search
General Discussion
Related: Editorials & Other Articles, Issue Forums, Alliance Forums, Region ForumsThe MLK speech they never told me about
Zoë @FilthyArt_ Jan 19
The speech they never told me about #MLK
InfoView thread info, including edit history
TrashPut this thread in your Trash Can (My DU » Trash Can)
BookmarkAdd this thread to your Bookmarks (My DU » Bookmarks)
2 replies, 725 views
ShareGet links to this post and/or share on social media
AlertAlert this post for a rule violation
PowersThere are no powers you can use on this post
EditCannot edit other people's posts
ReplyReply to this post
EditCannot edit other people's posts
Rec (3)
ReplyReply to this post
2 replies
= new reply since forum marked as read
Highlight:
NoneDon't highlight anything
5 newestHighlight 5 most recent replies
The MLK speech they never told me about (Original Post)
bigtree
Jan 2015
OP
Octafish
(55,745 posts)1. Great speech! Transcript...
Preaching from Dexter's pulpit the morning before facing trial, King condemns the false, obnoxious peace that was restored to the University of Alabama campus after it barred Autherine Lucy from attending classes. Quoting JesusI come not to bring peace but a sword King insists that peace is not merely the absence of some negative forcewar, tension, confusion, but it is the presence of some positive forcejustice, goodwill, the power of the kingdom of God. Louisville Defender editor Frank L. Stanley transcribed the sermon while in Montgomery covering the trial and sent a copy to King for his review before publication on 29 March. On 3 April King thanked Stanley for his "fine coverage of the Montgomery movement and expressed his deepest appreciation for your interest in our cause and for the interest you have stimulated in Alpha men all over the country.
A few weeks ago, a Federal Judge handed down an edict which stated in substance that the University of Alabama could no longer deny admission to persons because of their race. With the handing down of this decision, a brave young lady by the name of Autherine Lucy was accepted as the first Negro student to be admitted in the history of the University of Alabama. This was a great moment and a great decision. But with the announcement of this decision, the vanguards of the old order began to surge. The forces of evil began to congeal. As soon as Autherine Lucy walked on the campus, a group of spoiled students led by Leonard Wilson and a vicious group of outsiders began threatening her on every hand.1 Crosses were burned; eggs and bricks were thrown at her. The mob jumped on top of the car in which she was riding. Finally, the president and trustees of the University of Alabama asked Autherine to leave for her own safety and the safety of the University. The next day after Autherine was dismissed, the paper came out with this headline: Things are quiet in Tuscaloosa today. There is peace on the campus of the University of Alabama.
Yes, things are quiet in Tuscaloosa. Yes, there was peace on the campus, but it was peace at a great price: it was peace that had been purchased at the exorbitant price of an inept trustee board succumbing to the whims and caprices of a vicious mob. It was peace that had been purchased at the price of allowing mobocracy to reign supreme over democracy. It was peace that had been purchased at the price of capitulating to the force of darkness. This is the type of peace that all men of goodwill hate. It is the type of peace that is obnoxious. It is the type of peace that stinks in the nostrils of the Almighty God.
Now let me hasten to say that this is not a concession to or a justification for physical war. I can see no moral justification for that type of war. I believe absolutely and positively that violence is self-defeating. War is devastating and we know now that if we continue to use these weapons of destruction, our civilization will be plunged across the abyss of destruction.
However, this is a type of war that every Christian is involved in. It is a spiritual war. It is a war of ideas. Every true Christian is a fighting pacifist.
In a very profound passage which has been often misunderstood, Jesus utters this: He says, Think not that I am come to bring peace. I come not to bring peace but a sword.2 Certainly, He is not saying that He comes not to bring peace in the higher sense. What He is saying is: I come not to bring this peace of escapism, this peace that fails to confront the real issues of life, the peace that makes for stagnant complacency. Then He says, I come to bring a sword not a physical sword. Whenever I come, a conflict is precipitated between the old and the new, between justice and injustice, between the forces of light and the forces of darkness. I come to declare war over injustice. I come to declare war on evil. Peace is not merely the absence of some negative forcewar, tension, confusion, but it is the presence of some positive forcejustice, goodwill, the power of the kingdom of God.3
I had a long talk with a man the other day about this bus situation. He discussed the peace being destroyed in the community, the destroying of good race relations. I agree that it is more tension now. But peace is not merely the absence of this tension, but the presence of justice. And even if we didnt have this tension, we still wouldnt have positive peace. Yes, it is true that if the Negro accepts his place, accepts exploitation and injustice, there will be peace. But it would be a peace boiled down to stagnant complacency, deadening passivity, and if peace means this, I dont want peace.
1) If peace means accepting second-class citizenship, I dont want it.
2) If peace means keeping my mouth shut in the midst of injustice and evil, I dont want it.
3) If peace means being complacently adjusted to a deadening status quo, I dont want peace.
4) If peace means a willingness to be exploited economically, dominated politically, humiliated and segregated, I dont want peace. So in a passive, non-violent manner, we must revolt against this peace.
Jesus says in substance, I will not be content until justice, goodwill, brotherhood, love, yes, the Kingdom of God are established upon the earth. This is real peacea peace embodied with the presence of positive good. The inner peace that comes as a result of doing Gods will.
SOURCE: http://mlk-kpp01.stanford.edu/index.php/encyclopedia/documentsentry/when_peace_becomes_obnoxious_sermon_delivered_on_18_march_1956
A few weeks ago, a Federal Judge handed down an edict which stated in substance that the University of Alabama could no longer deny admission to persons because of their race. With the handing down of this decision, a brave young lady by the name of Autherine Lucy was accepted as the first Negro student to be admitted in the history of the University of Alabama. This was a great moment and a great decision. But with the announcement of this decision, the vanguards of the old order began to surge. The forces of evil began to congeal. As soon as Autherine Lucy walked on the campus, a group of spoiled students led by Leonard Wilson and a vicious group of outsiders began threatening her on every hand.1 Crosses were burned; eggs and bricks were thrown at her. The mob jumped on top of the car in which she was riding. Finally, the president and trustees of the University of Alabama asked Autherine to leave for her own safety and the safety of the University. The next day after Autherine was dismissed, the paper came out with this headline: Things are quiet in Tuscaloosa today. There is peace on the campus of the University of Alabama.
Yes, things are quiet in Tuscaloosa. Yes, there was peace on the campus, but it was peace at a great price: it was peace that had been purchased at the exorbitant price of an inept trustee board succumbing to the whims and caprices of a vicious mob. It was peace that had been purchased at the price of allowing mobocracy to reign supreme over democracy. It was peace that had been purchased at the price of capitulating to the force of darkness. This is the type of peace that all men of goodwill hate. It is the type of peace that is obnoxious. It is the type of peace that stinks in the nostrils of the Almighty God.
Now let me hasten to say that this is not a concession to or a justification for physical war. I can see no moral justification for that type of war. I believe absolutely and positively that violence is self-defeating. War is devastating and we know now that if we continue to use these weapons of destruction, our civilization will be plunged across the abyss of destruction.
However, this is a type of war that every Christian is involved in. It is a spiritual war. It is a war of ideas. Every true Christian is a fighting pacifist.
In a very profound passage which has been often misunderstood, Jesus utters this: He says, Think not that I am come to bring peace. I come not to bring peace but a sword.2 Certainly, He is not saying that He comes not to bring peace in the higher sense. What He is saying is: I come not to bring this peace of escapism, this peace that fails to confront the real issues of life, the peace that makes for stagnant complacency. Then He says, I come to bring a sword not a physical sword. Whenever I come, a conflict is precipitated between the old and the new, between justice and injustice, between the forces of light and the forces of darkness. I come to declare war over injustice. I come to declare war on evil. Peace is not merely the absence of some negative forcewar, tension, confusion, but it is the presence of some positive forcejustice, goodwill, the power of the kingdom of God.3
I had a long talk with a man the other day about this bus situation. He discussed the peace being destroyed in the community, the destroying of good race relations. I agree that it is more tension now. But peace is not merely the absence of this tension, but the presence of justice. And even if we didnt have this tension, we still wouldnt have positive peace. Yes, it is true that if the Negro accepts his place, accepts exploitation and injustice, there will be peace. But it would be a peace boiled down to stagnant complacency, deadening passivity, and if peace means this, I dont want peace.
1) If peace means accepting second-class citizenship, I dont want it.
2) If peace means keeping my mouth shut in the midst of injustice and evil, I dont want it.
3) If peace means being complacently adjusted to a deadening status quo, I dont want peace.
4) If peace means a willingness to be exploited economically, dominated politically, humiliated and segregated, I dont want peace. So in a passive, non-violent manner, we must revolt against this peace.
Jesus says in substance, I will not be content until justice, goodwill, brotherhood, love, yes, the Kingdom of God are established upon the earth. This is real peacea peace embodied with the presence of positive good. The inner peace that comes as a result of doing Gods will.
SOURCE: http://mlk-kpp01.stanford.edu/index.php/encyclopedia/documentsentry/when_peace_becomes_obnoxious_sermon_delivered_on_18_march_1956
bigtree
(85,996 posts)2. thanks, Octafish!
"...peace is not merely the absence of this tension, but the presence of justice"