'Jesus Tomb' Controversy Rages as Archaeologists Explore Another 2,000-Year-Old Tomb
http://abcnews.go.com/International/jesus-tomb-controversy-rages-archeologists-explore-2000-year/story?id=16111993#.T4WCKnr7UmYArchaeologists working in Jerusalem claim that a discovery they made inside a burial tomb, dating back to the time of Jesus Christ, could shed new light on the origins of Christianity.
Biblical historian James Tabor, professor and chair of religious studies at the University of North Carolina in Charlotte, is working with the team, led by controversial filmmaker Simcha Jacobovici. Using a camera mounted on a robotic arm, the team found a 2,000-year-old engraving, which they claim depicts Jesus' resurrection, on an ossuary -- a limestone burial box that contains human bones -- in a first-century tomb.
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Life of Saint Issa
Notovitch claimed that, at the lamasery or monastery of Hemis, he learned of the "Life of Saint Issa, Best of the Sons of Men." His story, with the text of the "Life," was published in French in 1894 as La vie inconnue de Jesus Christ. It was translated into English[9], German, Spanish, and Italian.
Notovitch's account of his discovery of the work is that he had been laid up with a broken leg at the monastery of Hemis. There he prevailed upon the chief lama, who had told him of the existence of the work, to read to him, through an interpreter, the somewhat detached verses of the Tibetan version of the "Life of Issa," which was said to have been translated from the Pali. Notovitch says that he himself afterward grouped the verses "in accordance with the requirements of the narrative." As published by Notovitch, the work consists of 244 short paragraphs, arranged in fourteen chapters.
The otherwise undocumented name "Issa" resembles the Arabic name Isa (عيسى
, used in the Koran to refer to Jesus and the Sanskrit "īśa", the Lord.
The "Life of Issa" begins with an account of Israel in Egypt, its deliverance by Moses, its neglect of religion, and its conquest by the Romans. Then follows an account of the Incarnation. At the age of thirteen the divine youth, rather than take a wife, leaves his home to wander with a caravan of merchants to India (Sindh), to study the laws of the great Buddhas.
Issa is welcomed by the Jains, but leaves them to spend time among the Buddhists, and spends six years among them, learning Pali and mastering their religious texts. Issa spent six years studying and teaching at Jaganath, Rajagriha, and other holy cities. He becomes embroiled in a conflict with the Kshatriyas (warrior class), and the Brahmins (priestly class) for teaching the holy scriptures to the lower castes (Sudras and Vaisyas, laborers and farmers). The Brahmins said that the Vaisyas were authorized to hear the 'Vedas' read only during festivals and especially not to be read to the Sudras at all who are not even allowed to look at them. Rather than abide by their injunction, Issa preaches against the Brahmins and Kshatriyas, and aware of his denunciations, they plot his death. Warned by the Sudras, Issa leaves Jaganath and travels to the foothills of the Himalayas in Southern Nepal (birthplace of the Buddha).
