Welcome to DU! The truly grassroots left-of-center political community where regular people, not algorithms, drive the discussions and set the standards. Join the community: Create a free account Support DU (and get rid of ads!): Become a Star Member Latest Breaking News General Discussion The DU Lounge All Forums Issue Forums Culture Forums Alliance Forums Region Forums Support Forums Help & Search

xchrom

(108,903 posts)
Tue Sep 11, 2012, 09:17 AM Sep 2012

America the Possible: Breaking the Chains of Consumerism

http://www.commondreams.org/view/2012/09/10-1



The path to a new political economy leads straight away from consumerism and commercialism to a very different world in which getting and spending, material possessions, and overall consumption have a decidedly circumscribed and modest place in everyday life.

In her insightful book, A Consumers’ Republic, Lizabeth Cohen documents that American consumerism as we know it did not just happen. It is not something in our genes or human nature, at least not wholly. Referring to the era of postwar prosperity that lasted approximately from 1945 to 1975, she notes that “this period of unprecedented affluence did much more than make Americans a people of plenty. Undergirding the pursuit of plenty was an infrastructure of policies and priorities, what I have dubbed, for shorthand, the Consumers’ Republic. In reconstructing the nation after World War II, leaders of business, government, and labor developed a political economy and a political culture that expected a dynamic mass consumption economy not only to deliver prosperity, but also to fulfill American society’s loftier aspirations.”

A consumer society is one in which consumerism and materialism are central aspects of the dominant culture, where goods and services are acquired not only to satisfy common needs but also to secure identity and meaning. Framing this situation as a matter of consumer sovereignty--where the customer is always right--is misleading. Consumption patterns are powerfully shaped by forces other than preformed individual preferences--forces such as advertising, cultural norms, social pressures, and psychological associations.

Consumerism is not, and should not be confused with, consumption that satisfies essential human needs. Consumerism is the faith that meaning, identity, and significance can be found in material, commodity consumption, which in turn requires money. But since meaning and self-realization cannot be found there, nor basic psychological needs so met, consumers remain unfilled and are driven ever on to seek more possessions, which requires still more money, all of which is well understood by marketers. Richard Layard refers to the “hedonic treadmill” to describe the phenomenon whereby people become habituated to their new incomes and their new toys. “When I get a new home or a new car, I am excited at first. But then I get used to it, and my mood tends to revert to where it was before. . . . Advertisers understand this and invite us to ‘feed our addiction’ with more and more spending. However, other experiences do not pale in the same way--the time we spend with our family and friends, and the quality and security of our job.”
Latest Discussions»Issue Forums»Editorials & Other Articles»America the Possible: Bre...