Indigenous feminism flows through the fight for water rights on the Rio Grande
An intergenerational group of Pueblo women lead the way on water policy along the Middle Rio Grande Valley.
Kalen Goodluck
Image credit: Kalen Goodluck/High Country News
PHOTOS Jan. 1, 2022From the print edition
On a late November morning, Julia Bernal walked a stretch of riverbank along the Rio Grande in Sandoval County, New Mexico, between Santa Ana and Sandia Pueblo. Bernal pointed out the area between the cottonwood trees and the edge of the Rio Grande, a 30-foot stretch of dry earth covered in an ocean of tiny pebbles intermixed with periodic sandbars, tamarisk and willow shrubs.
“It never used to look like this,” Bernal said. “The reason the cottonwoods look the way that they do is because of the Cochiti Dam — that hyper-channelization of the river did cause this riparian forest to just kind of (disappear) along with it.”
Bernal grew up in the 1990s watching the river shrink every year, even as Sandia Pueblo, where she is enrolled, and other Rio Grande pueblos were left out of the state’s surface-water management process. Knowing that her community’s water, central to its culture, was in danger, Bernal resolved to work in the water sector after she graduated college in 2016, perhaps in the Bureau of Indian Affairs or the U.S. Fish and Wildlife Service. But everything changed later that year.
Bernal, along with the rest of the world, watched as tribal communities came together at Standing Rock to fight the Dakota Access Pipeline. The event galvanized her, forcing her to confront the fact that it was impossible to work on behalf of the Rio and the pueblos without centering the Indigenous environmental justice perspective. The time had come — for Standing Rock, for the pueblos, for all Indigenous communities — to enforce their sovereign right to lead on water policy.
More:
https://www.hcn.org/issues/54.1/water-back
Julia Bernal