Religion
Related: About this forumQuebec philosopher changes mind on religious symbols after mosque shooting
Published Tuesday, February 14, 2017 3:38PM EST
MONTREAL -- After Quebec's mosque shooting, an internationally acclaimed philosopher who heavily influenced the province's debate on secularism said Tuesday he no longer thinks it's a good idea to ban people from wearing hijabs on the job.
Charles Taylor, the award-winning McGill University professor emeritus, wrote a letter in Montreal La Presse stating the province shouldn't take any more steps that could further "stigmatize minorities."
"The time when the majority in our society can act without regard for marginalized minorities is over," he wrote.
Taylor's voice looms large in the province's secularism debate.
The 2008 report he co-authored with historian Gerard Bouchard on the accommodation of religious minorities was a precursor to the contentious secularism charter introduced by the Parti Quebecois in 2013.
http://www.ctvnews.ca/canada/quebec-philosopher-changes-mind-on-religious-symbols-after-mosque-shooting-1.3285355
guillaumeb
(42,641 posts)Laïcité , je vous présente tolerance. (Secularism, meet tolerance.)
rug
(82,333 posts)guillaumeb
(42,641 posts)But the PQ has a history not only of separatism, but of the same type of hyper-secular stance as can be seen in France. A stance not supported by the French Constitution or the Charte canadienne des droits et libertés, which is actual law in Québec.
hrmjustin
(71,265 posts)Jim__
(14,077 posts)In 2008, he and Bouchard said that state employees in coercive government positions should not wear conspicuous religious symbols on the job. Im not sure what implications the mosque shooting has for that statement. I read the article, but it doesnt get into the specifics of his reasoning and the 2008 report doesnt appear to be available to the public.
rug
(82,333 posts)Jim__
(14,077 posts)I was able to get a google translate of his letter ( https://translate.google.com/translate?hl=en&sl=fr&u=http://plus.lapresse.ca/screens/36c5c72e-28b9-49df-ba29-514fc56d647a%257CpUtyV30bPPsb.html&prev=search ) in La Presse. That does clarify his reasoning on this issue.
An excerpt:
I have signed the report in which this recommendation appears; But nine years later, I do not endorse it anymore.
In fact, this proposition can be supported by two distinct arguments:
(A) the restrictions imposed on these functions are a necessary implication of secularism, or
(B) without being essential, these restrictions are appropriate in a given context.
I never accepted the first argument; I supported the measure because I believed that in the atmosphere following the debate on reasonable accommodation, not imposing these restrictions would shock public opinion to the point of jeopardizing our proposal for open secularism. But things have changed a great deal since then, and that is no longer my opinion.
...
rug
(82,333 posts)Bretton Garcia
(970 posts)A secular state. That allowed veils, turbans, etc.. But not in state or government buildings.
Erdogon eroded that. Shortly thereafter, bombings started.
I wouldn't allow sacred daggers or spears, either. Or sacred religious assassinations, of course.