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shrike3
shrike3's Journal
shrike3's Journal
June 14, 2022
https://www.ncronline.org/news/opinion/catholic-bishops-support-gun-control-why-dont-we-hear-more-about-it
In response to recent mass shootings, Pope Francis and the U.S. Catholic bishops have called for gun control measures that would save lives. This undoubtedly surprises some people who think that abortion is the only public policy concern of the church's hierarchy. Sadly, the media and the bishops themselves give too little attention to the larger "life" agenda.
While praying for the children killed and their families in Uvalde, the pope did not hesitate to say, "It is time to say enough to the indiscriminate trafficking of arms."
Francis has frequently denounced gun trafficking, including in his 2015 address to a joint session of Congress. "Why are deadly weapons being sold to those who plan to inflict untold suffering on individuals and society?" he asked U.S. lawmakers. "Sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood."
I think the answer is pretty obvious why we don't hear about it. The bishops would rather talk about abortion.
Non-Catholics/non-believers are more than welcome to comment so long as they observe the following rules:
"Welcome to the Catholic & Orthodox Group. This is a safe haven group where discussions about Catholicism and Orthodoxy take place in a forum free from gratuitous attacks or derision of religion and religious beliefs. There are other places for those who really like to do that. Our focus is on the beliefs and traditions of Catholicism and Orthodoxy. For the rest, welcome, and pax vobiscum. Peace be among you.
"Constructive criticism of the politics of the Catholic hierarchy is permitted, but no incendiary attacks on the Catholic and/or Orthodox faiths will be tolerated."
The Catholic bishops support gun control. Why don't we hear more about it?
https://www.ncronline.org/news/opinion/catholic-bishops-support-gun-control-why-dont-we-hear-more-about-it
In response to recent mass shootings, Pope Francis and the U.S. Catholic bishops have called for gun control measures that would save lives. This undoubtedly surprises some people who think that abortion is the only public policy concern of the church's hierarchy. Sadly, the media and the bishops themselves give too little attention to the larger "life" agenda.
While praying for the children killed and their families in Uvalde, the pope did not hesitate to say, "It is time to say enough to the indiscriminate trafficking of arms."
Francis has frequently denounced gun trafficking, including in his 2015 address to a joint session of Congress. "Why are deadly weapons being sold to those who plan to inflict untold suffering on individuals and society?" he asked U.S. lawmakers. "Sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood."
I think the answer is pretty obvious why we don't hear about it. The bishops would rather talk about abortion.
Non-Catholics/non-believers are more than welcome to comment so long as they observe the following rules:
"Welcome to the Catholic & Orthodox Group. This is a safe haven group where discussions about Catholicism and Orthodoxy take place in a forum free from gratuitous attacks or derision of religion and religious beliefs. There are other places for those who really like to do that. Our focus is on the beliefs and traditions of Catholicism and Orthodoxy. For the rest, welcome, and pax vobiscum. Peace be among you.
"Constructive criticism of the politics of the Catholic hierarchy is permitted, but no incendiary attacks on the Catholic and/or Orthodox faiths will be tolerated."
March 31, 2022
Though the family, who had lived outside the capital of Kyiv, were brought up in the Orthodox tradition — as are most Ukrainians — differences between Orthodox and Catholic traditions and theologies mean little right now, Opanasuk said. (The Krakow parish acknowledges Pope Francis as the head of the church but practices Byzantine liturgy similar to that in the Orthodox tradition.)
What is important to Opanasuk is that she and her family are safely in Krakow, living with a Polish-American couple who volunteered to take them in and finding some solace as they contemplate next moves and try to make sense of their fate — and their country's.
Opanasuk's 62-year-old sister-in-law, also named Ludmyla but hesitant to give her full name, said she feels enormous anger over the Russian invasion and being uprooted.
"Bitter," she said. "Bitter. We were afraid for our lives."
Yet being at the church — even for a few minutes during the week to pray, sit in quiet contemplation or have the chance to talk to Senyk and another sister — is a balm, the women say.
Ukrainians fleeing terror at home find solace in Polish church
https://www.globalsistersreport.org/news/ministry/news/ukrainians-fleeing-terror-home-find-solace-polish-churchThough the family, who had lived outside the capital of Kyiv, were brought up in the Orthodox tradition — as are most Ukrainians — differences between Orthodox and Catholic traditions and theologies mean little right now, Opanasuk said. (The Krakow parish acknowledges Pope Francis as the head of the church but practices Byzantine liturgy similar to that in the Orthodox tradition.)
What is important to Opanasuk is that she and her family are safely in Krakow, living with a Polish-American couple who volunteered to take them in and finding some solace as they contemplate next moves and try to make sense of their fate — and their country's.
Opanasuk's 62-year-old sister-in-law, also named Ludmyla but hesitant to give her full name, said she feels enormous anger over the Russian invasion and being uprooted.
"Bitter," she said. "Bitter. We were afraid for our lives."
Yet being at the church — even for a few minutes during the week to pray, sit in quiet contemplation or have the chance to talk to Senyk and another sister — is a balm, the women say.
March 31, 2022
This article on the Amazon is written from a Catholic POV. Non-Catholics are welcome to comment so long as they observe our Safe Haven rules.
The invasions at times involve setting fire to large land extensions, which can cause uncontrolled wildfires. In the years of 2019, 2020 and 2021, there has been an outstanding number of wildfires in the Amazon as a result of deliberate human action combined with severe droughts.
But new models of producing in the Amazon and organizing its peoples point to change. Bellini explained that over the past few decades many groups have been able to set up sustainable development projects in areas of land reform.
That is the case of the initiative promoted by the late U.S.-born Sr. Dorothy Stang in Anapu, Pará State, in association with local small farmers and forest collectors. Stang, a Sister of Notre Dame de Namur, was shot dead in 2005 by hitmen hired by big ranchers who opposed her project and wanted to grab its lands. But the work is ongoing with the help of Stang's colleagues.
Such initiatives have also been congregating Indigenous and quilombolas in other areas of the rainforest, Bellini added. "And it is not a coincidence that invaders have been attacking exactly the lands where such guardians of the rainforest live," she said.
As the Amazon loses resilience, church and popular movements strive to intervene
https://www.ncronline.org/news/earthbeat/amazon-loses-resilience-church-and-popular-movements-strive-interveneThis article on the Amazon is written from a Catholic POV. Non-Catholics are welcome to comment so long as they observe our Safe Haven rules.
The invasions at times involve setting fire to large land extensions, which can cause uncontrolled wildfires. In the years of 2019, 2020 and 2021, there has been an outstanding number of wildfires in the Amazon as a result of deliberate human action combined with severe droughts.
But new models of producing in the Amazon and organizing its peoples point to change. Bellini explained that over the past few decades many groups have been able to set up sustainable development projects in areas of land reform.
That is the case of the initiative promoted by the late U.S.-born Sr. Dorothy Stang in Anapu, Pará State, in association with local small farmers and forest collectors. Stang, a Sister of Notre Dame de Namur, was shot dead in 2005 by hitmen hired by big ranchers who opposed her project and wanted to grab its lands. But the work is ongoing with the help of Stang's colleagues.
Such initiatives have also been congregating Indigenous and quilombolas in other areas of the rainforest, Bellini added. "And it is not a coincidence that invaders have been attacking exactly the lands where such guardians of the rainforest live," she said.
March 16, 2022
The new study tells us that 6% of Black Americans are Catholics. While this percentage is admittedly small, it still means that there are nearly 3 million Black Catholics in the U.S. Millions of people must be included in the conversation about what it means to be Catholic in our country if the conversation is going to be comprehensive. Furthermore, we learn from this study that 20% of Black Americans born in sub-Saharan Africa and 15% of Caribbean-born Black Americans identify as Catholic while only 5% of U.S.-born Black Americans identify as Catholic. These numbers tell us that Black Catholics in the United States are not a monolith. These drastically different numbers deserve further consideration by scholars and the United States Conference of Catholic Bishops as well as dioceses and parishes. Church leaders must keep this in mind in ministering to Black Catholics and creating pastoral plans. Similarly, scholars must incorporate this knowledge into their research.
The information provided by the study can, and should, inform scholars like me in addition to national, diocesan and parish leaders in our work. The large scale of this week's report offers data that just isn't possible for a qualitative researcher to collect and it affirms what my own research has found over the last 20 years. I was not surprised to learn from the full report that only 17% of Black Catholics attend a predominantly Black church and a comparable 18% of Black Catholics report a combination of call-and-response, and other expressive forms of worship during Mass. Part of my research involves examining liturgy as a form of identity work where I've discussed just this type of worship experience in detail. I've discussed at length how African American Catholics incorporate music, preaching and Church aesthetics into liturgy in order to create a unique identity as African Americans and as Catholics.
Only 41% of Black Catholics report having heard a homily on race in the 12 months prior to completing the survey and only 31% reported hearing a homily on political engagement in the same time period. The reckoning around systemic racism that we have seen over the last year has demonstrated that it is long past time for the church to regard racism as a pro-life issue. For this reason, these findings are also a call to action. A thunderous 77% of Black Catholics said that "opposition to racism is essential to what being Christian means to them," yet, only 41% reported having heard a homily on race in the twelve months prior to completing the survey. Many Black Catholics are not getting a message at Mass that they identify as something essential to being a Christian.
While most of the data were collected before the reckoning around systemic racism began in the wake of George Floyd's murder in 2020, these shocking, but not surprising, numbers will add up to losing Black Catholics if we don't see our church fighting with, and for, us for racial equality. This week's report also tells us that 46% of Black adults who were raised Catholic no longer identify as such. The aforementioned disconnect between the themes Black Catholics hear about at Mass and what they consider essential to being a Christian provides some insight as to why so many Black Catholics leave the church. The results for young adults only exacerbate this situation.
Why Pew's new study on Black Catholicism is critical for US church leaders
https://www.ncronline.org/news/opinion/why-pews-new-study-black-catholicism-critical-us-church-leadersThe new study tells us that 6% of Black Americans are Catholics. While this percentage is admittedly small, it still means that there are nearly 3 million Black Catholics in the U.S. Millions of people must be included in the conversation about what it means to be Catholic in our country if the conversation is going to be comprehensive. Furthermore, we learn from this study that 20% of Black Americans born in sub-Saharan Africa and 15% of Caribbean-born Black Americans identify as Catholic while only 5% of U.S.-born Black Americans identify as Catholic. These numbers tell us that Black Catholics in the United States are not a monolith. These drastically different numbers deserve further consideration by scholars and the United States Conference of Catholic Bishops as well as dioceses and parishes. Church leaders must keep this in mind in ministering to Black Catholics and creating pastoral plans. Similarly, scholars must incorporate this knowledge into their research.
The information provided by the study can, and should, inform scholars like me in addition to national, diocesan and parish leaders in our work. The large scale of this week's report offers data that just isn't possible for a qualitative researcher to collect and it affirms what my own research has found over the last 20 years. I was not surprised to learn from the full report that only 17% of Black Catholics attend a predominantly Black church and a comparable 18% of Black Catholics report a combination of call-and-response, and other expressive forms of worship during Mass. Part of my research involves examining liturgy as a form of identity work where I've discussed just this type of worship experience in detail. I've discussed at length how African American Catholics incorporate music, preaching and Church aesthetics into liturgy in order to create a unique identity as African Americans and as Catholics.
Only 41% of Black Catholics report having heard a homily on race in the 12 months prior to completing the survey and only 31% reported hearing a homily on political engagement in the same time period. The reckoning around systemic racism that we have seen over the last year has demonstrated that it is long past time for the church to regard racism as a pro-life issue. For this reason, these findings are also a call to action. A thunderous 77% of Black Catholics said that "opposition to racism is essential to what being Christian means to them," yet, only 41% reported having heard a homily on race in the twelve months prior to completing the survey. Many Black Catholics are not getting a message at Mass that they identify as something essential to being a Christian.
While most of the data were collected before the reckoning around systemic racism began in the wake of George Floyd's murder in 2020, these shocking, but not surprising, numbers will add up to losing Black Catholics if we don't see our church fighting with, and for, us for racial equality. This week's report also tells us that 46% of Black adults who were raised Catholic no longer identify as such. The aforementioned disconnect between the themes Black Catholics hear about at Mass and what they consider essential to being a Christian provides some insight as to why so many Black Catholics leave the church. The results for young adults only exacerbate this situation.
February 14, 2022
For one thing, the Annuario notes that Catholicism added 16 million new members in 2020, the latest year for which statistics are available. Granted, that meant the church did no more than keep pace with overall global population growth, but it’s still significant at a time when most western perceptions are that the church is shrinking due to the fallout from the sexual abuse crisis, various scandals at senior levels, bitter political infighting, increasing irrelevance to younger generations, and any number of other alleged failures.
snip
Consider that 16 million is more than the entire Catholic population of Canada, and the church added that number of new followers in one year alone, Today, Catholics represent a robust 17.7 percent of everyone on earth.
Second, it’s notable that the vast majority of this growth is outside the western sphere. The Catholic population grew in Africa and Asia in 2020, by 2.1 percent and 1.8 percent respectively. The share of the world’s Catholics who live in Africa has been climbing steadily over recent decades. Africa alone shot up from 1.9 million in 1900 to 130 million in 2000 and an estimated 236 million today, representing almost twenty percent of the global total.
Catholicism, in other words, is already a non-western religion, at least at the grassroots, and it will be increasingly more so as time wears on. By the middle of this century, three-quarters of every Catholic man, woman and child will live outside the west. Trying to understand the church exclusively through the prism of western preoccupations and priorities, therefore, is a fool’s errand, yet it continues to be how most of us in the press cover the church.
In new Catholic numbers, an 'imponderable' movement shaping history
https://cruxnow.com/news-analysis/2022/02/in-new-catholic-numbers-an-imponderable-movement-shaping-historyFor one thing, the Annuario notes that Catholicism added 16 million new members in 2020, the latest year for which statistics are available. Granted, that meant the church did no more than keep pace with overall global population growth, but it’s still significant at a time when most western perceptions are that the church is shrinking due to the fallout from the sexual abuse crisis, various scandals at senior levels, bitter political infighting, increasing irrelevance to younger generations, and any number of other alleged failures.
snip
Consider that 16 million is more than the entire Catholic population of Canada, and the church added that number of new followers in one year alone, Today, Catholics represent a robust 17.7 percent of everyone on earth.
Second, it’s notable that the vast majority of this growth is outside the western sphere. The Catholic population grew in Africa and Asia in 2020, by 2.1 percent and 1.8 percent respectively. The share of the world’s Catholics who live in Africa has been climbing steadily over recent decades. Africa alone shot up from 1.9 million in 1900 to 130 million in 2000 and an estimated 236 million today, representing almost twenty percent of the global total.
Catholicism, in other words, is already a non-western religion, at least at the grassroots, and it will be increasingly more so as time wears on. By the middle of this century, three-quarters of every Catholic man, woman and child will live outside the west. Trying to understand the church exclusively through the prism of western preoccupations and priorities, therefore, is a fool’s errand, yet it continues to be how most of us in the press cover the church.
January 14, 2022
Trump's approval ratings his first year. Sound familiar?
As he approaches the first anniversary of his election victory over Hillary Clinton, President Donald Trump’s approval ratings have hit historic lows.
According to a new Washington Post-ABC News poll, 59% disapprove of Trump’s handling of the presidency — the worst of any president at nine months in office since modern polling began. Of those who disapprove, 50% say they do so strongly. Only 37% of those polled approve of Trump’s performance in office.
A record percentage of respondents (65%) do not think that Trump is “honest and trustworthy,” up from 58% in April 2017, while a third say he does have these characteristics. Two-thirds say they do not think Trump “has the kind of personality and temperament it takes to serve effectively as president.”
Expectations for Trump’s presidency have also dropped significantly since before he took office in January. Prior to his inauguration, 61% thought he’d do an excellent or good job on the economy, while only 44% feel he is doing that well now. Fifty-six percent expected he’d do good work dealing with terrorism, while only 43% say he is doing so now. Expectations on his handling of race relations have dropped 12%; on improving the health care system, they’ve dropped by 18%.
Source: CNN
I'm starting to wonder if this is the new normal.
November 2, 2021
I got my haircut today. My stylist told me one of her clients recently flew American. Before departure, the captain got on the intercom and said: "If you harass, menace or so much as touch any of the crew, the police will be waiting for you when we land."
Sad it has to come to that.
A story I heard today, regarding American Airlines.
I got my haircut today. My stylist told me one of her clients recently flew American. Before departure, the captain got on the intercom and said: "If you harass, menace or so much as touch any of the crew, the police will be waiting for you when we land."
Sad it has to come to that.
September 14, 2021
A man who spent a third of his life on death row after being wrongfully convicted of murder died of COVID-19, years after being freed.
"Damon is one of the most unique people I have ever met," Steve Kaplan, Thibodeaux's former lawyer, told USA TODAY.
Damon was hospitalized in Jacksonville, Florida for a month before he died. Kaplan said they believed he was improving enough to be released.
"When they took him off oxygen, his lungs collapsed and his heart stopped," he said.
"He was only 47, so he lost 16 years of his life behind bars for something he hadn't done," Kaplan said. "The resilience and the strength of mind to endure what he went through on death row takes a mental strength that is beyond my comprehension."
https://www.msn.com/en-us/news/crime/a-man-wrongfully-spent-16-years-on-death-row-then-died-9-years-later-from-covid/ar-AAOqURH?ocid=msedgntp
My apologies if this has already been posted.
A man wrongfully convicted of murder died of Covid, nine years after being released.
A man who spent a third of his life on death row after being wrongfully convicted of murder died of COVID-19, years after being freed.
"Damon is one of the most unique people I have ever met," Steve Kaplan, Thibodeaux's former lawyer, told USA TODAY.
Damon was hospitalized in Jacksonville, Florida for a month before he died. Kaplan said they believed he was improving enough to be released.
"When they took him off oxygen, his lungs collapsed and his heart stopped," he said.
"He was only 47, so he lost 16 years of his life behind bars for something he hadn't done," Kaplan said. "The resilience and the strength of mind to endure what he went through on death row takes a mental strength that is beyond my comprehension."
https://www.msn.com/en-us/news/crime/a-man-wrongfully-spent-16-years-on-death-row-then-died-9-years-later-from-covid/ar-AAOqURH?ocid=msedgntp
My apologies if this has already been posted.
July 22, 2021
Pope Francis' letter explaining why he was restricting the use of the pre-Vatican II Mass "fearlessly hits the nail on the head: the TLM (Traditional Latin Mass) movement has hijacked the initiatives of St. John Paul II and Benedict XVI to its own ends," said Archbishop Augustine Di Noia, who insisted he was speaking as a theologian and not as a Vatican official.
The archbishop, a Dominican, had served as secretary of the Congregation for Divine Worship and the Sacraments, was deeply involved in the Vatican's dialogue with the traditionalist Society of St. Pius X and currently is adjunct secretary of the Congregation for the Doctrine of the Faith.
When St. John Paul and Pope Benedict expanded the possibility of using the pre-Vatican II Mass, they were hoping to promote unity in the church and to counter abuses that were widespread in the celebration of the post-Vatican II Mass, the archbishop said in an email to Catholic News Service July 20.
While the liberal permission to use the older Mass has not promoted the hoped-for healing of the rift with members of the Society of St. Pius X, established by the late Archbishop Marcel Lefebvre, the archbishop said, "what we have got now is a movement within the church herself, seemingly endorsed by her leaders, that sows division by undermining the reforms of the Second Vatican Council through the rejection of the most important of them: the reform of the Roman Rite."
Traditional Latin Mass 'movement' sows division, archbishop says
https://www.ncronline.org/news/parish/traditional-latin-mass-movement-sows-division-archbishop-says?fbclid=IwAR2-b_MfPn6iPOQc_ooew-ZiCzsZ4c_Do_msf7ar9c1Tu27NWNE32xf7cjcPope Francis' letter explaining why he was restricting the use of the pre-Vatican II Mass "fearlessly hits the nail on the head: the TLM (Traditional Latin Mass) movement has hijacked the initiatives of St. John Paul II and Benedict XVI to its own ends," said Archbishop Augustine Di Noia, who insisted he was speaking as a theologian and not as a Vatican official.
The archbishop, a Dominican, had served as secretary of the Congregation for Divine Worship and the Sacraments, was deeply involved in the Vatican's dialogue with the traditionalist Society of St. Pius X and currently is adjunct secretary of the Congregation for the Doctrine of the Faith.
When St. John Paul and Pope Benedict expanded the possibility of using the pre-Vatican II Mass, they were hoping to promote unity in the church and to counter abuses that were widespread in the celebration of the post-Vatican II Mass, the archbishop said in an email to Catholic News Service July 20.
While the liberal permission to use the older Mass has not promoted the hoped-for healing of the rift with members of the Society of St. Pius X, established by the late Archbishop Marcel Lefebvre, the archbishop said, "what we have got now is a movement within the church herself, seemingly endorsed by her leaders, that sows division by undermining the reforms of the Second Vatican Council through the rejection of the most important of them: the reform of the Roman Rite."
July 6, 2021
Why hasn't Pope Francis apologized in Canada? Ask the bishops
It's easy to view the Catholic Church as a strict, obvious chain of command. While the church is hardly a democracy, authority is distributed in complicated ways. The pope is authoritative, but he respects the autonomy of local bishops. Without a collective invitation, the pope will not invite himself to a country out of respect for those bishops.
In other words, unless the Canadian Conference of Catholic Bishops requests the pope to come to Canada, no amount of political or moral pressure will get the pope on a plane. And since the bishops have not been unanimous when it comes to wanting a papal apology in Canada, the conference has stalled the process. The Canadian bishops may not always say this publicly, but it's not a secret in the church.
While several bishops have said they want a papal apology in Canada, and some have even tried to make it happen independent of unity within the conference, other bishops often appeal to flimsy excuses to deflect the fact that they have not, as a conference, extended the invitation. For example, in a recent CBC interview with Rosemary Barton, the archbishop of Toronto, Cardinal Thomas Collins, cited two major difficulties: the pope's age, and the complexities involved in high profile papal journeys.
These may indeed be difficulties, but they aren't insurmountable.
Interesting take. Not sure what I feel about it. But here it is
https://www.ncronline.org/news/accountability/why-hasnt-pope-francis-apologized-canada-ask-bishops?fbclid=IwAR00Td_TQleyxJ8yEbCyj_blWjnIIS-lLc5Q1PfAhM3Uz9mQBlQQvaXovB8
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