All Forms of Life Are Sacred.

[kpete]

By Chris Hedges

http://www.truthdig.com/images/made/images/reportuploads/[e-mail]

There will be no justice as long as man will stand with a knife or with a gun and destroy those who are weaker than he is.”

(Page 3)

“The idea that ... animals (are) of lesser moral value is dangerous,” he added. “It creates hierarchies that can also be used within human communities. Once you are sentient, or are subjectively aware, you have one moral right—the right not to be used as a resource. It does not mean you get treated equally for all purposes, but it does mean you are not treated as a slave or as a commodity. A slave is excluded from the moral community. A slave has no inherent value. A slave has only external value. A slave is a thing. This is what we have done to animals. Animals are property. Animal welfare laws cannot work because they are based on balancing the interests of humans and nonhumans. As long as animals are chattel property the animal owners win. As long as animals are chattel property the standard of animal welfare will always be tied to what we need to exploit them because we will generally protect animal interests only to the extent that we get an economic benefit from doing so. Animal welfare reform, for this reason, has usually worked to make animal exploitation more economically efficient. The reason why you have the Humane Slaughter Act of 1958, which requires that large animals be stunned before they are shackled and hoisted, is because if you have a 2,000-pound animal hanging upside down the cow hits workers. Workers are injured. You have carcass damage. If you look at the arguments put forward for chicken producers to switch to controlled atmosphere killing, essentially gassing, from the electrical stunning method, still widely used, those arguments—made by groups such as PETA and HSUS—are based on economic efficiency. Animal advocates are (in effect) arguing that if you gas the chickens it cuts down on carcass damage. This does not move animals out of the property paradigm. It further enmeshes them in it. It is only about efficient exploitation.”

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“I worry that we have raised a generation that has not been taught to think morally,” Francione said. “Yes, my generation often thought about morality superficially. I do not want to romanticize the past. But events such as the Vietnam War forced us to ask what were we doing as a nation. We feared getting drafted, of course, but the war helped us see. It forced us to think about moral issues. But morality today has been reduced to a matter of mere opinion. This is dangerously wrong. The morality of unjustified and unjustifiable exploitation is not a matter of opinion; it is a matter of moral fact.”

“There is an intimate relationship between human rights and animal rights,” said Francione, who teaches a course on human rights and animal rights with Charlton at Rutgers University. “You cannot think about this in isolation. Sexism, racism and classism are about turning others into objects. How can we talk intelligently about nonviolence when we are putting the products of violence into our mouths? We are wearing the products of violence. This is about justice. It is about justice for nonhumans, for women, for Palestinians, for African-Americans and for prisoners. Pornography represents the commodification of women. When you use pornography there is no longer a person there. There is a body part that you fetishize. The person has become a thing. You are consuming that thing. This is not all that different from going to the store and buying chicken in a Styrofoam package. The chicken is not (seen as) an animal. It is a product in Styrofoam covered with cellophane. All commodification is connected, and it’s all wrong.”


This is about Justice:
& much more:
http://www.truthdig.com/report/item/all_forms_of_life_are_sacred_20150104
http://www.reducetarian.com/