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Economy
In reply to the discussion: Weekend Economists Salute Ruin July 3-5, 2015 [View all]Demeter
(85,373 posts)12. What No One Is Talking About When They Talk About Greece
http://gawker.com/what-no-one-is-talking-about-when-they-talk-about-greec-1715187923
... It was spring, 2012, and we were standing around at a squatted anarchist social center in a southern suburb of Athens, where Id just given a talk on anarchism and Occupy Wall Street. A few days earlier, in Syntagma Square opposite the Greek parliament building, a local retired man had shot himself in the middle of morning traffic. The note he left detailed his refusal to be a burden on his children as Greeces economy spiraled, and called for young people to string up those responsible for its collapse. It made for a downright chilling read, even in translation...Back home in the U.S., Greek anarchists were celebrated for their perceived tenacity and bravado. Like giddy adolescents sharing pornography, left social media circulated YouTube clips of low-scale street warfare. (These days, the shared content is more likely to be various expressions of global panic over Greeces potential exit from the euro.) It seemed unlikely that my companion wanted to talk to me about community-supported agriculture, the veggies-in-a-box default practice of the boring, NPR-member mainstream liberal. And yet, he did.
This was before the ascendancy of Syriza, and before Syrizas prospects for negotiating some economic relief disappeared. A default on IMF debt repayments now seems inevitable, and an exit from the Euro seems more likely by the day. Much faith has been put in Syriza as a sort of leftist foil to late European austeritynot just in Greece, but throughout the worldand Syrizas ambitions would have been crushed rather swiftly, were the party not willing to play the countrys exit from the continental currency (and the ripple effect that would have for financial markets the world over) like a poker chip.
*************************************************************
In the wake of the 2008 uprising that swept the country following both the police shooting of a teenager in the central neighborhood of Exarchia and Greeces economic free-fall, horizontal, community self-management became both a practice and a demand. Popular assemblieslike the one in Aghia Pereskeviformed in roughly seventy neighborhoods throughout metropolitan Athens, some within occupied government buildings.
Earlier this year, The Guardian reported on how these structures are serving to fill the gaps left by austerity. A variety of what wouldve been called survival programs in the era of the Black Panther Party have been carried out through such assemblies across Athens: food and clothing distribution, supplementary education programs for children, basic health services, mental health support, eviction defense all administered via face-to-face, direct democracy.
When a tax increase folded into electricity bills resulted in cutoffs for people unable to pay, lists were made and local electricians were dispatched to illegally restore services, with priority afforded to those most vulnerable (the elderly, new parents). A former military installation seized by residents and converted into a community park and cultural center boasted sizeable gardens, tended by locals of varying ages.
When I visited one of the citys oldest popular assemblies in 2012, in the neighborhood of Petralona, residents had just opened a kitchen space on one street corner, with the intention of both providing affordable meals and educating young people about food cultivation, preparation, and health. Participation in all of it seemed pretty eclectic, to my outsider eye. Even local government officials joined inacting as residents like any others, sometimes with their families in tow. Perhaps even more telling, assemblies were sharing resources between neighborhoods. They were confederating, demonstrating both an ability and an intention to scale up.
Taking all of this in, my anarchist acquaintances interest in community-supported agriculture that night in 2012 started to make sense. It makes even mores sense now. With the IMF and Troika twisting arms, threatening empty store shelves if its various austerity programs arent adopted, direct relations with local agricultural production offer a keenly radical possibility.
Channeling that possibility, a ten person collective opened a grocery and coffee bar on the edge of the central Athens neighborhood of Exarchia.
There was a time when people didnt have much of a relationship with the villages their families were from specifically the land their families cultivated a woman working in the collective explained to me (she asked to keep her name out of this piece; police and fascists are real threats in Greece). With the crisis, you started seeing people opt to plant on land in their villages. [The grocery store] was a way of consolidating and making available what we were producing.
... It was spring, 2012, and we were standing around at a squatted anarchist social center in a southern suburb of Athens, where Id just given a talk on anarchism and Occupy Wall Street. A few days earlier, in Syntagma Square opposite the Greek parliament building, a local retired man had shot himself in the middle of morning traffic. The note he left detailed his refusal to be a burden on his children as Greeces economy spiraled, and called for young people to string up those responsible for its collapse. It made for a downright chilling read, even in translation...Back home in the U.S., Greek anarchists were celebrated for their perceived tenacity and bravado. Like giddy adolescents sharing pornography, left social media circulated YouTube clips of low-scale street warfare. (These days, the shared content is more likely to be various expressions of global panic over Greeces potential exit from the euro.) It seemed unlikely that my companion wanted to talk to me about community-supported agriculture, the veggies-in-a-box default practice of the boring, NPR-member mainstream liberal. And yet, he did.
This was before the ascendancy of Syriza, and before Syrizas prospects for negotiating some economic relief disappeared. A default on IMF debt repayments now seems inevitable, and an exit from the Euro seems more likely by the day. Much faith has been put in Syriza as a sort of leftist foil to late European austeritynot just in Greece, but throughout the worldand Syrizas ambitions would have been crushed rather swiftly, were the party not willing to play the countrys exit from the continental currency (and the ripple effect that would have for financial markets the world over) like a poker chip.
*************************************************************
In the wake of the 2008 uprising that swept the country following both the police shooting of a teenager in the central neighborhood of Exarchia and Greeces economic free-fall, horizontal, community self-management became both a practice and a demand. Popular assemblieslike the one in Aghia Pereskeviformed in roughly seventy neighborhoods throughout metropolitan Athens, some within occupied government buildings.
Earlier this year, The Guardian reported on how these structures are serving to fill the gaps left by austerity. A variety of what wouldve been called survival programs in the era of the Black Panther Party have been carried out through such assemblies across Athens: food and clothing distribution, supplementary education programs for children, basic health services, mental health support, eviction defense all administered via face-to-face, direct democracy.
When a tax increase folded into electricity bills resulted in cutoffs for people unable to pay, lists were made and local electricians were dispatched to illegally restore services, with priority afforded to those most vulnerable (the elderly, new parents). A former military installation seized by residents and converted into a community park and cultural center boasted sizeable gardens, tended by locals of varying ages.
When I visited one of the citys oldest popular assemblies in 2012, in the neighborhood of Petralona, residents had just opened a kitchen space on one street corner, with the intention of both providing affordable meals and educating young people about food cultivation, preparation, and health. Participation in all of it seemed pretty eclectic, to my outsider eye. Even local government officials joined inacting as residents like any others, sometimes with their families in tow. Perhaps even more telling, assemblies were sharing resources between neighborhoods. They were confederating, demonstrating both an ability and an intention to scale up.
Taking all of this in, my anarchist acquaintances interest in community-supported agriculture that night in 2012 started to make sense. It makes even mores sense now. With the IMF and Troika twisting arms, threatening empty store shelves if its various austerity programs arent adopted, direct relations with local agricultural production offer a keenly radical possibility.
Channeling that possibility, a ten person collective opened a grocery and coffee bar on the edge of the central Athens neighborhood of Exarchia.
There was a time when people didnt have much of a relationship with the villages their families were from specifically the land their families cultivated a woman working in the collective explained to me (she asked to keep her name out of this piece; police and fascists are real threats in Greece). With the crisis, you started seeing people opt to plant on land in their villages. [The grocery store] was a way of consolidating and making available what we were producing.
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