I think that along with the majority of people here that we think that abortion is wrong and is a nasty thing.I, and quite a lot of other people, couldn't care less what you and whatever majority or minority may agree with you think. And I, at least, am perpetually gobsmacked by the need that people who think as you do seem to feel to blat what you think around in public constantly.
What does it matter what you think about abortion? Why should anyone care what you or anyone else thinks about it?
What would you think about someone who maundered on and on and on about how people of colour are intellectually inferior and smell bad, hastening to add that they should not be denied equal access to housing and employment?
Well friend, that's exactly what you sound like to me. You are saying that millions of women worldwide, every year, do this "wrong" "nasty thing", and that is absolutely no different from saying that those women are intellectually inferior and smell bad -- in fact, it's a whole lot worse. It's saying that those women are evil.
I don't want to hear you tell me how evil women are. Thanks all the same.
I DO NOT think that abortions is "wrong and a nasty thing", and I don't invite you to tell me that you think so. I invite you to hush, and if you won't, I'll tell you what I think about what you think.
There are times when I would say that abortion is wrong:
1) If the fetus is viable ... At this stage I just have to say it is murder.Say it's a doughnut, if you like. Your saying it don't make it so. I will not agree that an abortion is either a murder or a doughnut, and I couldn't care less that you disagree with me. Your flowery descriptions of things are of no significance and carry no authority.
2) If the woman had sex knowingly (not including involuntary sex such as rape), didn't use contraception, didn't use emergency contraception and doesn't believe in abortion anyway.What is that all about?
If a woman doesn't believe in abortion, then one might think that her having an abortion would indeed be "wrong", since, presumably, someone would be compelling her to do it. And compelling people to do things they don't want to do, when those things are none of anyone else's business and there is no justification for them to be compelled to do them -- by the state, which is about the only thing with authority to compel adults to do things -- is, yes, wrong.
Well they're unlikely to have an abortion anyway, but if the baby is well and safe and sound then she should carry the baby to term to stick with her beliefs and adopt the baby out.Actually, you should refrain from sticking your nose into places where it doesn't belong.
Women who don't "believe in abortion" have abortions all the time, and quite often turn around and continue to be the anti-choice scum they always were. Their business -- not yours, and not mine. If they choose not to "stick with their beliefs", I don't care and you have no reason to care; if they suffer, tough shit -- that's what mental health professionals are for. If they're lucky, they'll find some sort of rational emotive practitioner who will help them to adjust their value system so that they can stop being scum and let go of the shame that their scummy value system is directing them to feel. That would be nice for them, and I don't like to see people suffer needlessly, but it's up to them.
There are times when I would say that abortion is fully justified.Again -- why do you imagine anyone cares???
I can't imagine what makes you feel qualified to assess the "justification" for a decision made by a stranger in circumstances you know precisely fuck all about -- but then I can't imagine why you'd want to do that in the first place.
There are times when I would say that abortion is fully justified.
1) If the fetus is in effect killing the mother. I was one of those babies.Here's one for you. My niece was one of those babies. Were it not for miracles of modern medicine, she would have killed my sister. She wouldn't come out. Had my sister been stranded somewhere without medical assistance instead of in a wondrous big hospital in Toronto -- in fact, she planned a home birth, with the blessing of her doctor and midwives, and only went to hospital when it was apparent it wasn't working -- that fetus would never have come out and there'd be an extra headstone in the family plot right now. That was in the
final stage of labour, and was a surprise to everyone despite all the ultrasounds and measuring and every other variety of prenatal care known to woman. The 10+ pound fetus simply had an enormous head that no one had detected.
If my sister had wanted to terminate her pregnancy and been prevented from doing so because of laws against abortion, she could have been dead after having no opportunity to plead her case as being a woman (NOT mother; my sister had no children) whose pregnancy was killing her. NO ONE CAN PREDICT when pregnancy will kill a woman, and which women it will kill.
Do you have a crystal ball no one else has? If not, how exactly would you determine who falls into this category?
2) If contraception totally failed (condoms, birth control pills... certainly not the rhythm method) and emergency contraception is unavailable. I'd say an early term abortion might be better here because clearly the child was unintended and most likely - especailly if it's failed contraceptive pills - that the baby is to be born deformed and may only live so long. (Failed condoms don't usually do that though... I just have a feeling and sorry no scientific background that failed contraceptive pills might well cause deformities.For the love of all the deities -- you know nothing about what you're talking about, and you say it anyway? The pill causes birth defects?? What planet do you live on?
I have never been able to figure out what makes a z/e/f that comes into existence despite efforts to prevent it from coming into existence less worthy of the concern of the anti-abortion / anti-choice brigade. It flummoxes me every time. Somehow, the virtue of the woman in whose body it is -- her good intentions -- become determinative of its value. I dunno.
3) Babies who are viable but will be born with cogenital birth defects or other "disabilities". Should a spina bifida baby be aborted? An autistic baby? A baby with some of its organs on the outside?Should you mind your own business? YES.
Should a woman be PREVENTED from terminating a pregnancy when the fetus suffers from serious defects? NO. No more than any other woman should be prevented from terminating a pregnancy. NO ONE is saying that a woman in that situation
should terminate a pregnancy, so what's your point? To whom are you speaking? *I* am not going to say what *any* woman "should" do about her own pregnancy. The question is loaded with the false premise that there is some standard by which women's decisions about their own pregnancies are to be measured -- AND THERE ISN'T.
4) Something that I just don't know and can't fathom out as a male. There may well be a reason here that abortion is right even though I don't know why. It's not for me, as it isn't my body.There may be a reason that abortion is RIGHT FOR THE PERSON CHOOSING IT, yes indeed. But I think that you're talking:
right
1. just, morally or socially correct
while I'm talking:
right
4. more or most suitable or preferable
#1 doesn't come into it. The question is what is suitable for or preferable to THE WOMAN.
The two terms are the wrong terms to describe the various polarities.Got it in one.
The two poles are:
PRO-CHOICE
ANTI-CHOICE
Too obviously.
Those who favour more open abortion should be called women's health rights activists and those who favour more restricted but yet legal abortions should be called women's rights supporters.What a dog's breakfast.
Those who favour interfering in women's exercise of the fundamental human right to make choices about their own bodies and lives should be called scum. Because that's what they are.
And people who find abortion distasteful but do not wish to look like scum should shut the hell up if they can't just say that they oppose interference in women's exercise of the fundamental human right to make choices about their own bodies and lives.