If you are asking about the book burning, I'll look for a link on my Latin America School Web Page and be back with you but if you are asking about the Pueblo Revolt, I'm not sure where to look on the Web,. I've been learning about it and teaching about it for so long I can easily type the story right here. It will take less time than searching for a ling.
The Spanish almost gave up on New Mexico after they found nothing of value (as in the Seven Cities of Gold) here with the previous expeditions, Coronado's being the most notable of them. The Franciscans said they had many converts among the Pueblo People, so the Spanish king, I believe it was Philip II who was a very pious man, couldn't give up on all these new converts, so they sent in Franciscan missionaries. The Franciscans had a good track record in South America, but they were pretty nasty here in New Mexico, although I'm sure they believed that they were doing the right thing. They were nasty to the Pueblo People and they were nasty to the Governors. The governors gave back as good as they got. I won't go into the governor hitting the lead priest with whip made from a tree branch or the lead priest who chained a governor up for a year.
The Franciscans set up missions at some of the major Pueblos here in New Mexico. Pueblos are the apartment house structures built of mud and clay by the Indigenous people we call the Pueblo People here in New Mexico.

The Franciscans took over Pueblo lives. The Pueblo People didn't have a problem with Christianity, in fact they could see some similarities to their own religions. The saints aren't to far away from their own ideas of Kachins, which are the spirits of their ancestors or messengers from their gods, which were all gods connected with nature.
The priests outlawed the Pueblo religion, and harshly punished those who practiced it. The Pueblo people were also expected to built the large mission churches and work for the church as servants. Wall building has always been women's work in the pueblos, so the men were constantly humiliated and teased for building the walls of the church. Plus one of the worse punishments for Pueblo people is to have their long hair cut off, and that was one of the punishments. I can not stress enough just how terrible this was for them. It is a major humiliation, not to mention a travesty to hair lovers as myself. Also, the priest had the Spanish settler/soldiers destroy the Pueblo Kivas. This is literally destroying their churches. BTW, Kivas are underground ceremonial chambers where the men of their clan or moiety plan their religious rites or as a meeting place for the men.
At the same time the Spanish had used an encomienda system to defend and protect New Mexico. The settlers were part time soldiers, and the Pueblo people were to work for them for a couple of weeks a year as a way for the king to pay the settler/soldiers for their service to the king. The Pueblos people were also required to give a tax of a bushel of corn and one item like a blanket. In Pueblo society the men were the weavers, and they had long made cotton cloth. So their work was never done, and sometimes the Governors found ways to exploit the work of the Pueblo people. They had sweatshops in the Palace of the Governors where Pueblo people worked making cloth. Believe me, if it was no palace, although we have always called it that. It is a larger than typical for the time adobe structure. We in New Mexico keep propping it up because it has been around since the early 1600s.
For a while the two governments of New Mexico, the church and civil government, were busy fighting each other for control of the Native people and control of the each other. Once they stopped fighting and worked together, the Franciscans really stepped up their quest to destroy the Pueblo religion. It just happened that at the time the Franciscans stepped up their efforts to wipe out the Pueblo religion, New Mexico was suffering one of its periodical, prolonged droughts. Pueblo people were dying of starvation, and the tax was draining them even more than normal. The worse was that they had no control of their lives and couldn't even do their rain dances.
There was a major block in uniting the Pueblos. In New Mexico there are three very distinct language groups among the Pueblos, and one these three has three dialects, It has always puzzled me. The cultures of the differing pueblos have strong similarities, but their languages seem to come from the four directions of the world. Oh, the fourth distinct Pueblo language is used among the Hopi of Arizona. The pueblos had always remained separate of each other. Even Pueblos with a similar language can't always understand what is being said by another Pueblo. Ah, but now some of them did have a common language, that is the Spanish that they were forced to learn by the Franciscans.
Not all the Pueblos united, or joined the Revolt. When it took place, sometime in 20s in August of 1680, it was pretty vicious. Some people who have this stubborn idea that they are Spanish :rofl: call it the something or another massacre, but personally, I've always seen it as a revolution that the Spanish deserved. The missions were the one place that felt the most severe wrath of the Pueblos. A high percent of the Franciscans were killed and the churches were destroyed. Many settlers, some of my ancestors even, were also killed. There are also stories of Pueblos that took in Spanish settlers into their pueblos, especially women, to protect them from the being killed. Many of these people and their half Pueblo children moved back into the Spanish community when the Spanish came back. When the Spanish headed south, the revolt stopped.
I've always thought it was cool that the Pueblos of New Mexico, a people not generally know as warriors or fighters, were the one Native group that successfully kicked out their European conquerors. When the Spanish came back in 1693, they were a different type of Spaniard. Many were Mestizo, or Spanish with Natives wifes. There were Sephardic Jews trying to get away from the Inquisition that moved their office to Mexico City, since many Conversios had moved there to get away from them in Spain. They were people who wanted to work the land, just as the Pueblo people did. There was no more encomienda, no more missions, no more destruction of Kivas, and in time it wasn't important if you were Spanish or Pueblo, just that you were New Mexican.
I'm off to find the book burning link.
Here is one:
http://www.ambergriscaye.com/earlyhistory/5.htmlHere's a link to my Latin America links, but mostly to pre-Columbian cultures:
http://www.jms.aps.edu/JMS/Lopez/link1.htmHere is a link to pictures of Mayan and Aztec codices:
http://www.jms.aps.edu/JMS/Lopez/codices.htmand, although I have a link on my school pages for New Mexican Native People, the one on my personal page is probably more up to date.
http://cybergata.com/native.htmOne more edit.. I forgot to mention just how much I've been giggling over your Subject heading "Wow. Although my DNA was South and also East at the time" :rofl: