Scott and Helen Nearing wrote a little known, but highly informative, analysis and survey in 1958. It was titled
Socialists Around the World. As they wrote in the dedication: "To the thousands of fine and friendly folk we met in our seventy-fice thousand miles of travel from 1952 to 1957."
In the introductory chapter "Comrades in Many Lands," they wrote:
The majority of socialists in the world put collective ownership and operation of the means of production before freedom, at least during the period of transition from capitalism to socialism, are satisfied to have the democratic aspects of public life subordinated to the urgencies of the emergency which necessarily accompanies any basic shift in property ownership and the exercise of power. Many socialists frankly accept the necessity of a more or less open dictatorship or oligarchical control through the transition period.
(a few paragraphs later)
Our experience leads us to believe that socialists would provide social services, not equally, but in proportion to need. The only equality they stress is equality of opportunity to live useful, creative, significant, rewarding lives.
......
The socialist movement grew up before the development of experimental psychology. One of its basic precepts was the hatred of capitalism, and often of capitalists. If hatred, as the psychologists tell us, is not merely negative but corrosive and destructive, a theory and practice built upon hatred would tend to be annihilative. For our part, we feel that socialism is a positive, constructive movement and that socialists who wish to contribute to the movement should abandon hatred and be positive and constructive.
In more recent times, I admire what Hugo Chavez is doing with his Bolivarian revolutionary movement in South America, and of course in Venezuela in particular. Mr. Chavez is making wise use of a political party structure within Venezuela.
So my opinion would be that political parties are useful, and maybe even necessary, especially during relatively peaceful transitions to a more socialist and progressive organization of society.
Political parties are essentially a means of organization of collective interests. It is difficult to envision any type of socialist society that would not prevail itself of the collective representation afforded by "political" parties. This does not mean that the fascist organization that was so successfully prevalent in the twentieth century, and which propagates and sustains itself with massive propaganda and manipulation of public perception, should be tolerated in a truly socialist society. The ugly capitalist notion that money talks, and that those individuals with the most money should therefore talk the loudest, is incompatible with healthy and sound political organization.