Things that make you go hmmmm.... So I keep reading the news. Looking for names of people I knew and finding them.
Tide rises against Haiti's elite class
PETIONVILLE, Haiti — From the palm-shaded swimming pools and marble terraces of this wealthy suburb's hillside villas, the distant squalor of Port-au-Prince resembles a tranquil, opalescent coastal vista. The lavish comforts enjoyed here by Haiti's small class of industrial kingpins inspired former President Jean-Bertrand Aristide to label them "rocks washed by cooling waters," while his people, the impoverished masses in the slums below, were "the rocks in the sun, taking the heat."
In a populist drive to show the rich what poverty feels like, Aristide long urged his followers to drag the rocks from the river into the inferno, an allegorical appeal that lives on after his departure as armed supporters continue to loot and burn the businesses of the upper class in a frenzy of revenge and comeuppance.
Shipping containers ransacked
Two days before Aristide left the country last Sunday, gunmen armed by his Lavalas party broke into Madsen's port-freight yard, he said, ransacking the offices in an orchestrated effort to punish him for supporting the political opposition. It wasn't long before desperate slum dwellers began looting the shipping containers in the yard, which were filled with food, clothing and electronics.
In the torrent of reprisals unleashed against his perceived enemies in ideology, class and color as his power vanished, Aristide succeeded in sharing the pain of the poor with some of the elite that had never felt it.
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Haves and have-nots
The roots of the mob rampage run deep in Haitian history.
The minuscule population of whites and mulattos, thought to be no more than 1 percent of the populace of 8.5 million, has long occupied a disproportionate position in the equally tiny echelon of the wealthy. That is a consequence of land ownership dating to Haiti's 1804 independence, when some mulatto offspring of French colonial masters and African slaves acquired property amid the panicked exodus of the Europeans after the slave revolt triumphed. The haves and have-nots formed along racial lines. Color was so obsessively tied to status then that Haitians put names to 64 racial mixtures and assigned each a place on the social hierarchy.
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"The bourgeoisie are the reason Aristide couldn't do anything," said Katho Laguerre, 21, a Cite Soleil slum dweller, gesturing toward the hills of Petionville above the capital. "The bourgeoisie have everything, and we have nothing. That's why Aristide said we could build houses here, that this was the living room of the people."
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http://seattletimes.nwsource.com/html/nationworld/2001873573_haitielite07.html