from Michael Ventura's latest "Letters at 3 a.m.:"<snip>
Where almost all historians agree that the Gospels are not only wrong but intentionally wrong is in their treatment of Romans in general and of Pilate especially. Every Roman with a speaking part comes off well in the Gospels, and Pilate is exonerated of ordering Jesus' execution. Gibson goes even further: The Temple priests and the Jewish crowd laugh at Pilate, and Pilate fears the priests will start a rebellion. This is nonsense. And this is why:
1) As first-century accounts prove, the Temple priests were under Pilate's direct orders. In fact, Judea's Roman governors even kept possession of the priests' most sacred vestments, without which Temple rituals could not be performed; the priests were granted those vestments when needed – if they behaved. 2) Romans crucified many thousands of Jews; no act or appearance of rebellion went unpunished. 3) When in 66-70CE the Jewish people finally revolted against both Rome and their own exploitative aristocracy, it was the Temple priests who tried to convince them not to – for which the priests were killed, by their own people. 4) Many historical sources of the era reveal Pilate to be an especially tough and feared governor – no crowd could afford to laugh at him. He'd executed many for less. In fact, Pilate was so brutal that even the emperor got sick of his ways and recalled him, accusing him of excessive violence. 5) The Gospel writers lived in a Roman world that was beginning to systematically persecute Christians; they intentionally placated the Romans, and were certainly not going to put anything in writing that could get them, or their converts, crucified. They had to blame somebody, so they blamed the Temple hierarchy. But Jesus was convicted of a political crime, as the sign on his cross said: claiming to be "king of the Jews." If he is king, then Herod and Rome are not. That's what they killed people for: questioning their authority.
Before Jesus ever reached Jerusalem he told his followers, "Anyone who does not take his cross and follow me is not worthy of me," (Matthew 10:38, NIV). In a world of everyday Roman crucifixion, everyone understood his metaphor: He was emphasizing the great risks that he and his people were taking. In that sense, he carried his cross with incredible courage. But that was a cross made of faith, not of wood. A cross of wood you carry, if you can, for a few steps; a cross of faith you carry all your life. In emphasizing the wood over the faith, The Passion of the Christ simply, and at great expense, misses the point. And ignores the Gospels.
more at:
http://www.austinchronicle.com/issues/dispatch/2004-03-05/cols_ventura.html