There were two possibilities here: either the President was receiving his words, emotional cues, and information from his "unvarnished instincts," or he was "strategizing" them with Vice President Cheney, Condoleezza Rice, Karen Hughes, and Andrew H. Card Jr. We no longer expected such contradictions to be explored, or even much mentioned. We accepted the fact that not only events but the language used to describe them had been reinvented, inflated, or otherwise devalued, stripped of meaning that did not serve a political purpose. The 2001 tax cut, we learned from former US Treasury Secretary Paul O'Neill, was described by its political beneficiaries in the White House as "the investment package." The words "invasion" and "occupation," previously neutral terms in the description of military actions, had each been replaced by the more educational "liberation," to a point at which the administration's most attentive and least wary student, Condoleezza Rice, could speak without irony to the Financial Times about "the devotion of the US in the liberation of Germany from Hitler."
September 11, we were told repeatedly, had created a "new normal," an altered condition in which we were supposed to be able to see, as The Christian Science Monitor explained a month after the events, "what is—and what is no longer—important." "Government," for example, was "important again," and "all that chatter about lockboxes and such now seems like so much partisan noise." The "new normal" required that we adopt a "new paradigm," which in turn required, according to an internal White House memo signed by President Bush, "new thinking in the law of war," in other words a reconsideration of the Geneva Convention's prohibition against torture. "Torture" itself had become "extreme interrogation," which under the "new paradigm" could be justified when the information obtained by interrogation failed to tally with the information required by policy. "We're learning that Tariq Aziz still doesn't know how to tell the truth," the President told reporters in May 2003 about the interrogation sessions that were yielding, for reasons even then inconveniently clear, so little information about Iraq's weapons of mass destruction. "He didn't know how to tell the truth when he was in office. He doesn't know how to tell the truth when he's been—as a captive."
As this suggests, the word "truth" itself had by then been redefined, the empirical method abandoned: "the truth" was now whatever we needed it to be, the confirmation of those propositions or policies in which we "believed in our hearts," or had "faith." "Belief" and "faith" had in turn become words used to drop a scrim, white out the possibility of decoding—let alone debating—what was being said. It was now possible to "believe" in one proposition or another on the basis of no evidence that it was so. The President had famously pioneered this tactic, from which derived his "resolve": he "believed" in the weapons of mass destruction, for example, as if the existence of weapons was a doctrinal point on the order of transubstantiation, and in the same spirit he also believed, he told reporters in July 2003, that "the intelligence I get is darn good intelligence and the speeches I have given are backed by good intelligence." The attraction of such assertions of conviction was the high road they offered for bypassing conventional reality testing, which could be dismissed as lack of resolve. "I do not believe we should change our course because I believe in it," Tony Blair was saying by September 2003. "I carry on doing the job because I believe in what I'm doing."
http://www.nybooks.com/articles/17489