remember dinosaur is a fairly new word..coined in 1841...
the bible does refer to behemoths, leviathans and tanniyns..
The Bible refers to many the common animals we know today. The list includes lions, wolves, bears, sheep, cattle and dogs along with various kinds of birds, rodents, reptiles, and insects. What is interesting is that this extensive list includes three animals that we no longer recognize. These three are (in the original Hebrew language) tanniyn, b@hemowth (yes, it’s spelled correctly—at least as close as we can get in Roman characters), and livyathan.
Although we alter the spelling of behemoth and Leviathan slightly, we still use those same words in bibles today. However, tanniyn is always translated into another word when we write it in English. Tanniyn occurs 28 times in the Bible and is normally translated “dragon.” It is also translated “serpent,” “sea monster,” “dinosaur,” “great creature,” and “reptile.” Behemoth and Leviathan are relatively specific creatures, perhaps each was a single kind of animal. Tanniyn is a more general term, and it can be thought of as the original version of the word “dinosaur.” The word “dinosaur” was originally coined in 1841, more than three thousand years after the Bible first referred to “Tanniyn.” To make things clearer, we constructed the following table comparing the scientific names with the Biblical names tanniyn, behemoth, and Leviathan.
http://www.clarifyingchristianity.com/dinos.shtmland
http://www.genesispark.org/genpark/bible/bible.htmThere are a number of places where it appears that dinosaurs or other similar creatures are mentioned in the scriptures. Remember that the Bible was translated into English long before the word "dinosaur" was coined. However, the word "dragon" appears 21 times in the Old Testament alone. "You shall tread upon the lion and adder: the young lion and the dragon shall you trample under feet" (Psalm 91:13). From the context it is clearly speaking about a real creature that it would be impressive and intimidating to step on! Jeremiah 51:34 tells, "he has swallowed me up like a dragon..." which brings to mind the way many carnivorous reptiles swallow their prey whole. Both dragons of the sea (Psalm 74:13) and field (Isaiah 43:20) are mentioned. Indeed, Genesis 1:21 can best be translated: "And God created great sea monsters..." One such sea monster became sufficiently well-known to the ancients to be given the special name "Rahab" (Isaiah 51:9). The prophet Ezekiel likens Pharaoh to a sea monster that invaded the Nile river and stirred up the mud (32:2). The Hebrew word, "Tannin," is from the root meaning "to extend." The language conjures up an image of a long-necked plesiosaur-like creature paddling up the river and stirring up mud from the Nile delta with its flippers. Just such a creature is depicted by the ancient Egyptians who may have netted one just as Ezekiel describes in verse 3.
Job is the oldest book in the Bible. This book is very interesting from a scientific perspective because of the many natural phenomena that are addressed by God, Job, and his friends. Along the way, God points Job to two special creatures. The first, mentioned in Job 40:15, is usually translated "behemoth" in the English Bible. Some commentators have suggested that behemoth was a hippo or elephant. But the passage makes clear that this herbivorous animal was "chief of the ways of God." Certainly the hippo and elephant (which had other Hebrew names) don’t qualify as the biggest land animal, nor does their anatomy fit the clear language of verse 17. A cedar tree brings to mind a dinosaur’s huge tail! In fact, pygmy peoples in equatorial Africa tell stories of a ferocious dinosaurian creature that occupies their swamps and rivers and lashes its opponents with its tail. It becomes fascinating, as one considers the tail as an offensive weapon, to review the description of Satan as a dragon: "And there appeared another wonder in heaven; and behold a great red dragon ...And his tail drew the third part of the stars of heaven, and did cast them to the earth:" (Revelation 12:3-4).
Job 41 portrays yet another awe-inspiring creature: Leviathan. While clearly one of the fiercest creatures that God made, it is difficult to establish exactly what Leviathan was. The Bible describes a sharp-toothed, scaled creature whose habitat is the mire and deep waters. Ken Ham suggests the ferocious kronosaur as a candidate. Others have suggested that this fire-breathing monster was a land-dweller that merely spent much of its time in the water. Perhaps leviathan was a dinosaur with armor or claws whose "sharp stones" were employed to destroy ancient weapons. Maybe we have yet to discover the remains of a leviathan!
The "unicorn," mentioned nine times in the KJV Bible, is the Hebrew word "Re-em." The Septuagint (Greek translation of the Old Testament) translated it "Monokeros" (one-horn) which was used in Bibles until the 19th century when Akkadian and Ugaritic records were found that mentioned the "Re-em" being hunted like a wild ox. However, their early pictograph for the "Re-em" shows an animal head with three horns, like a Triceratops. In Psalm 92:10 the "Re-em" has but one horn, while the language or Deuteronomy 33:17 implies two horns. Although most commentators and modern versions translate it as a bull or rhino, some have theorized that "Re-em" might be a Monoclonious (single horned dinosaur like Triceratops). In Job 39:9-12 God asks, "Will the unicorn be willing to serve you, or abide by your crib? Can you bind the unicorn with his band in the furrow? or will he harrow the valleys after you? Wilt you trust him, because his strength is great?" This passage shows that the unicorn, whatever it was, could not be tamed to be used in farming, as could an ox. In his classic work Naturalis Historia the first century author Pliny the Elder described "an exceedingly wild beast called the Monoceros
. ...It makes a deep lowing noise, and one black horn two cubits long projects from the middle of its forehead." He describes it as like an elephant in length, but with much shorter legs. Other classical authors like Aelian, Oppian, and Martial also mention a "nose-horn" creature (a "Rinokeros"). Some claim that the "Rinokeros" sharpens his horn on a rock and utilizes it in fighting elephants. This is the root word from which we get the modern name rhinoceros. But a rhino does not stab with its horn, which is actually composed of keratin (hair). The correlation between the classical authors and some modern cryptozoological reports is striking. Dr. Roy Mackal’s explorations in the Congo brought back reports of a rare, single-horned animal called "Emela-ntouka" or "killer of elephants." In a recent expedition, pygmies in Cameroon identified the horned creature (there called "Ngoubou") with a Ceratopsian dinosaur and claimed it could sport from one to four horns. Indeed, modern researchers believe that the ceratopsian dinosaurs likely did use their great horn for combat (Dodson, Peter, The Horned Dinosaurs:A Natural History, 1996, p.123.)
In the Authorized version of scripture we find Isaiah twice mentioning the "fiery flying serpent." Egypt is called the place of the "lion, the viper and fiery flying serpent," (30:6). This fits with classical authors describing pterosaur populations in Egypt and Arabia. Goertzen notes: "The Hebrew word, m'opheph Jpvfm, is a polal participle; a form used only by Isaiah when describing the reptilian saraph. The polal indicates an intensive of the root pvf ooph that means to fly or flutter. The imperfect form of the polal is found in Genesis 1:20, ‘flying creatures that flutter to and fro’ and Isaiah 6:2 ‘seraphim’ (the same word as the reptiles here used for angelic creatures) that fly to and fro.’" (Goertzen, John, "The Bible and Pterosaurs," 1998.) This same word is employed in Numbers 21:6 to describe the poisonous reptiles that bit the murmuring Israelites. Indeed it is easier to envision an attack of nimble flying snakes (pterosaurs) killing many of the children of Israel rather than them being surprised and killed by snakes on the ground. The pterosaur becoming a type of Christ (John 3:14) seems more appropriate than the snake, which from Genesis to Revelation is a symbol of Satan. In addition, the spread wings on the top of the pole would form a cross. In fact, a plate found with Sennacherib's booty at Calah (from the conquest of Palestine) depicts such a winged serpent on a pole that would seems to match the Nehushtan or brazen saraph of Moses that had become a symbol of worship by Hezekiah's reign (II Kings 18:4). The "fiery" flying snake even matches some cryptozoological reports from New Guinea, which attribute to alleged living pterosaurs a bioluminescent capability like a firefly.
Printer-friendly format
Email this thread to a friend
Bookmark this thread
(1000+ posts)
Send PM |
Profile |
Ignore
