In a recent interview with the London-based Arabic newspaper Al-Sharq al-Awsat, translated by MEMRI, Syria's Defense Minister Mustafa Tlass made a number of revealing statements. On the military front, he explained that Israel and the US are terrorist states. At the same time, terrorism-supporting countries like Syria and Saudi Arabia are victims, and terrorist organizations like Hizbullah in Syrian-controlled Lebanon and Palestinian terrorist groups operating in Israel and headquartered in Damascus are legitimate resistance movements. On the theological front, Tlass explained that the Jews have no right to object to his book "The Matza of Zion." There he described the 1841 blood libel against the Jews of Damascus, which accused them of killing children to make Pessah matzot, as historical fact. Tlass argued that Jews have no right to object to his writing, because killing children to make matzot is a "Jewish ritual."
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For Israel, the disintegration of language is even more devastating than it is for the US. Every single term that we need to describe what is happening to us and what we ourselves are doing has been seized by the new Orwellian language police. By distorting the meaning of terrorism and anti-Semitism, our enemies deny us the ability to speak about the crimes being carried out against us. If we are terrorists because we control Judea, Samaria, Jerusalem, and the Gaza Strip, then we cannot defend ourselves. If the Palestinian Authority, which organizes, incites, and enables Palestinians to murder us at every opportunity, is simply involved in legitimate resistance to our terrorism, then we cannot defend ourselves, either. The fact that the Western media refuse to refer to Palestinians who commit mass murders of Israelis as terrorists, but prefer the term "militants," indicates that from their perspective there is something basically acceptable about these murders. Referring to Palestinian gunmen and suicide bombers in this manner distinguishes them from other people who commit similar crimes against non-Jews. The fact that the Israeli media also use the term "activist" and "terrorist" interchangeably to describe those who murder us shows that we too have lost the power to describe our enemies.
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For every other group, the status of refugee exists only for those individuals who actually lived in a country and left. But for Palestinians, every relative, child, and grandchild of an Arab who left Israel in 1948 is a refugee. Under international law, it is the responsibility of the countries that take in refugees to provide them with a home. But for Palestinians, the situation is reversed. It is the responsibility of the countries in which these people were born and live never to accept them, and it is Israel's responsibility to allow 4 million hostile Arabs to immigrate and receive citizenship. Because we have accepted this subverted definition of refugee, Israelis engage in vacuous and self-defeating conversations about the so-called right of return of millions of people who have never set foot here and who actively seek the destruction of the state.
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"Sometimes the first duty of intelligent men," said Orwell, "is the restatement of the obvious." And so, two years after Durban, 10 years after Oslo, three years after the Palestinian terrorist war was launched, and two years after the September 11 attacks, we must take it upon ourselves to do just that. If we allow our enemies to define our world for us, we are destined to lose our place in it.
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