Middle East Report N°104
29 Mar 2011The recent Israel-Hamas escalation returns a spotlight to Gaza and the Islamist movement’s relationship with more militant organisations. Gaza arouses multiple concerns: does Hamas seeks to impose religious law; has its purported Islamisation stimulated growth of Salafi-Jihadi groups; and will al-Qaeda offshoots find a foothold there? Hamas faces competition from more radical Islamist groups, though their numbers are few, organisation poor, achievements against Israel so far minor and chances of threatening Gaza’s government slight. The significance of Gaza’s Salafi-Jihadis is less military capability than constraints they impose on Hamas: they are an ideological challenge; they appeal to members of its military wing, a powerful constituency; through attacks within and from Gaza, they threaten security; by criticising Hamas for not fighting Israel or implementing Sharia, they exert pressure for more militancy and Islamisation. The policy of isolating Gaza and ignoring Hamas exacerbates this problem. As the international community seeks new ways to address political Islam in the Arab upheaval’s wake, Gaza is not the worst place to start.
In the last few years, Hamas has faced new Islamist challengers in Gaza. They are groups of militants, known as Salafi-Jihadis, who adhere to a strict interpretation of Islamic law and see themselves not as liberators of Palestine but as part of a global movement of armed fighters defending Muslims against non-Muslim enemies, a category many of them believe also includes Shiites and Palestinian secularists. Although their current strength is low, these groups – which are responsible for a sizeable proportion of Gaza-based rocket attacks toward Israel – could well trigger an escalation that, as illustrated in the past week, could have serious consequences for Gaza, Israel and the region as a whole.
Over time, Hamas’s relationship with such militants has shifted from cooperation to antagonism. One of Gaza’s oldest Salafi-Jihadi groups, Jaysh al-Islam (Army of Islam), participated with Hamas and another faction in the 2006 capture of Israeli corporal Gilad Shalit. In the years since, Hamas has cracked down on Jaysh al-Islam and similar groups, acting decisively when it met with anything resembling a direct defiance of its governmental authority. In August 2009, when the spiritual leader of Jund Ansar Allah (Soldiers of God’s Supporters), a newer Salafi-Jihadi group based in Rafah, denounced Hamas, declared an Islamic Emirate in Palestine, and demanded the imposition of Sharia (Islamic law), Hamas brutally confronted it, resulting in more than two dozen deaths, 100 injuries and the group’s near total elimination.
Hamas’s policy since then has been one of containment, directed not only at Salafi-Jihadi militants, who are arrested when caught violating the ceasefire it until recently had been upholding, but also at Hamas members who sympathise with these groups. Most Salafi-Jihadis in Gaza are young, low-ranking former members of the military wings of established factions, primarily Hamas and Islamic Jihad but also the Popular Resistance Committees and Fatah. Reasons for their defections vary, but the majority state that primary among their sources of dissatisfaction with Hamas were its participation in the 2006 legislative elections, acquiescence to ceasefires with Israel and failure after taking over Gaza to implement Sharia.
http://www.crisisgroup.org/en/regions/middle-east-north-africa/israel-palestine/104-radical-islam-in-gaza.aspx