Yes, it sounds like an oxymoron, but it depends on how one defines "Jewish state".
First, let's pull out my standard, three-part definition of
democracy. A
democracy is a state where:
- Citizenship is universal. Each person born within the boundaries of the state is a citizen, as is one born abroad to at least one citizen parent or who swears allegiance to the state in a rite of naturalization.
- Citizenship is equal. Each citizen has an equal opportunity to participate in and influence public affairs. Every adult citizen shall be enfranchised with the right to vote. Decisions are made by a majority voted based on the principle of one man/one vote.
- Citizenship is inalienable. A guaranteed set of civil liberties is in place to assure full and open public discourse of civic affairs. No citizen may be stripped of his citizenship or otherwise punished by the state for expressing any point of view, no matter how unpopular or even absurd.
This definition is presented only as a device to spur a Socratic discussion about democracy; it is recognized from the outset that no perfect democracy exists, has ever existed or likely ever will.
Ideally, in a democratic state anybody can be the head of state and church and state are separate. However, if by
head of state we mean a strictly ceremonial position, there seems little harm in passing this function by heredity to a crowned head. All he's going to do is accept the resignation of the head of government after his party has been defeated in elections and appoint the party leader whose party won the most seats as the new head of government. When such a position is not held by crowned head, it's usually given to a senior statesman gone to pasture. That the ceremonial head of state wear a crown and the office passes through heredity or the such a head of state must be of a particular religion (Anglican, for instance) is an offense against democratic principle, but a venial one.
Likewise, giving one church or religion a favored status may be nothing more than venial offense against democratic principle. The state may set aside some funds to give to a specific religious organization (the Anglican Church, for instance) that will use these funds to maintain schools and hospitals and the other things that religious institutions do well. A state religion is an offense against democratic principle, but again not a serious one.
It would be a more grave offense if the office of head of government, which wields real power, were restricted to an individual of a certain gender, social class, race or religion or if the franchise were restricted by law (Apartheid South Africa was not democratic) or less formally (the Jim Crow South was not democratic). We can see that by this definition, ancient Athens was less democracy in its infancy than it was democracy in embryo; it wasn't really democracy, but some of the ideas were there. The same could be said of South Africa under Apartheid, except that the enforcement of inequality was so rigid there that even a member of the favored class could find himself punished by law for expressing an unpopular point of view, namely, that Apartheid should be abolished.
As many of us have pointed out on this board, swallowing the Occupied Territories by either formal or informal annexation would be fatal to the concept of democracy. Mr. Begin's pronouncement in 1977 that the West Bank and Gaza were, taken together, "an integral part of Israel" was, unfortunately, an informal annexation that signaled the growth of settlement in Palestinian territory and the relegation of the Palestinian people to second-class status in their own land. As
BTselem, the Israeli human rights organization, has said, this created a system "reminiscent of distasteful regimes from the past, such as the Apartheid regime in South Africa." Clearly, there is nothing democratic about the way Israel is governing the Occupied Territories; for anyone to say that the West Bank and Gaza are an "integral part of Israel" and that governing them in this way is consistent with democracy is simply absurd.
The present article points out many of the problems that are presented to Israel in attempting to be a refuge for Jews while also being democratic, even without considering the more obvious offenses to democratic principle in the Palestinian territories. To the question
is it enough that all citizens have the right to vote to call a state democratic? my answer is:
No. It is not democratic if, based on such arbitrary factors as gender, race, religion, ethnic origin or social class, some people have more rights than others. It is not inherently undemocratic for the state to assume the ownership of land in order to redistribute it; it is inherently undemocratic for the state to expropriate land from individuals or to exclude individuals from owning or living on that land based on some arbitrary factor such as race or religion. It is certainly not democratic to hold what purports to be free and fair elections if certain candidates are excluded beforehand or banning certain political parties. Nor is it democratic to exclude voices from the media or close down newspapers.
No one should doubt that there are some serious problems in Israel and that not all Israelis embraced democratic principles. Of course, not all Americans do, either; indeed, the greatest threat to American democracy comes not from terrorists like Osama bin Laden but from neoconservative ideologues like those in the Bush administration, who actually drafted legislation that would give the President or the Attorney General the right to strip an American of his citizenship and place him in indefinite detention without access to due process. While Israel faces a very real and much more urgent threat from terrorists than Americans, that threat should not be used to justify such outrages as the
family unification law or other acts of official racism.
The overall question is:
can Israel restrict its being a Jewish state to actively supporting Jewish religious institutions that provide social services? Is so, then Israel can be both a Jewish state and a democracy. However, some pieces of legislation imposed by the Israeli right go well beyond that and raise more serious questions not only of human rights in the Occupied Territories but of the commitment of the state of Israel to democracy within her own proper borders.