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...future and that its value shouldn't be measured by the material rewards.
"Enlightenment" doesn't put the food on the table and it doesn't give people the risk-reward motivation to come up with the cure for cancer.
"Enlightenment" aslo reminds me of some of the rich kids who went to my very expensive college. They took up seats at a great school with great resources, went on the best grad schools, worked for a couple years and dropped out to have kids, or their parents set them up with careers. They didn't need the education to have the life they ultimately led. They went to college for other reasons than to contribute to society. It's too bad, because they took the places of students who would have made much more of the resources, who would have gone on and seen their potential multiplied and society would have benefitted as much as they did personally. I think it's very important to think of education as a process whereby you consider how it contributes to society as much (if not much more) than how it contributes to self-enlightenment.
Your comment about free education is a tangent, but I will say that if society is prepared to fund free education out of progressive taxation, I'm all for it. However, I've noticed that the cheaper an education is, the longer it takes for college students to get through it, which creates the problem of wasting resources on people who arent' contributing, which makes it very hard to fund the thing based on taxes (which only come from the creation of wealth). The University of California probably has the highest ration of quality to cost, and they really shove you out once you have your credits to graduate. So much for life-long enlightenment. In terms of a compromise -- allocating the costs of an education on the people who benefit, I think Labour got it exactly right: no interest "loans" that you pay not when you're at your poorest, but when you start earning money, but only if you earn a decent salary.
I utterly agree that education shouldn't follow the whim of the marketplace. This is a problem with the State University of New York system right now. Essentially, industry lets SUNY know what kind of cheap labor they need, and SUNY takes resources away from other programs and uses its universities to fill the marketplace. (Lisa Duggan writes about this in Twilight of Equality.)
But that is bad precisely because it isn't an investment in the future. It's bad because it's serving the short term profit motivations of whatever large corps have the governor's ear, and it's depriving the future of well-rounded, smart, resourceful individuals who can innovate (and perhaps innovate in a way that challenges the hegemony of those large corporations which want the Governor's and SUNY's assistance and protection).
There is so much more to say about this, but I think the short version is, if you're worried about people's spirtuality, perhaps you need to focus your attention on the church. If you're worried about everything else that makes a difference in people's lives -- ie, materiality -- than worry about what your government does to create wealth and distribute it fairly to people who work to earn it, and part of that is thinking about how education is something that is very valuable to future generations, and thinking of it as something we just do as an anti-materiality thing, or as something that does not play a role in creating wealth for individuals is very misguided and naive.
Incidentally, I think there is a place for the educated street-sweeper. One think Shippler writes about in his book is that in America intra-generation social mobility is dead (it's no longer the case, as it was with Shippler's grandfather, that a high school drop out can emmigrate to America and then become president of a steamship line after be promoted up from the docks). The only mobility is intergenerational, Shippler's grandfather didn't graduate from high school not because he was dumb, but because war disrupted his education, he had to leave Europe and he had to work to live.
America should have educated streetsweepers because (without the displacement of war and the desperation of poverty) it should be the way to grease the skids of intra-generational social mobility.
And re Landau: if Landau couldn't feed himself and his family with his work, he might have done something else. And what's wrong with a society that rewards work like that? We'd have more Landau's that way.
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