New Age Tragedy in Sedona: Non-Indians in the Sweat Lodge
By Johnny P. Flynn
October 12, 2009
(...)Stealing the Religion?
First of all, there’s the question of the relationship of Indian religion to American culture. Non-Indians have been making a lucrative business out of the appropriation of Native ceremonies for years. Ray’s weeklong event in Sedona cost each participant more than $9,000. A search of any number of Web sites advertising these “Indian ceremonies” will turn up sweat lodges that average over $100 per event, and four-day “vision quests” going for around five hundred dollars, “all meals included” and “Visa and MasterCard accepted.”
Indians all across the country are upset, saying white people stole the land, killed the buffalo, and now want to steal the religion. The trouble is that most indigenous people in the Americas identify as Christian. Even the Native American Church, that features peyote as a “sacrament,” is incorporated as a church and uses the Bible as part of the altar display.
The origin of the peyote church can be traced to the late 19th century, the same time as the Ghost Dance, and shares a foundation from Christian eschatology. One of the central myths of the Native American Church is how a twenty-foot-tall Jesus came to Earth and saw the treatment of Indian people and began to cry. Wherever the tears hit the ground peyote grew, and so the buttons of the hallucinogenic plant are called the “tears of Jesus,” and visions generated by eating these tears allow participants to “see what Jesus saw.” (...)
The sweat lodge is considered the womb of the Mother Earth, a living being, so it must breathe in order for it to participate in the ceremony. News accounts out of Sedona indicate that Ray’s sweat lodge was covered in plastic sheeting. As I have tracked the news stories and anecdotes of sweat lodge deaths and near-disasters, every one of them was covered with plastic sheeting or plastic tarps.
Missed by many who use the lodge is its fundamental purpose of celebrating creation and the creator as emerging from the principle of the feminine.
In my tribe, women control the sweat lodge. While men may tend the fire, brings the rocks, or be the one who pours the water, the lodge is “owned” by the women. They decide when; usually on the full or new moons. They decide who attends, and where the lodge is to be built. Participants become brothers and sisters in the womb and emergence allows a new start purified of past events or illnesses, spiritual or physical. (...)
http://www.religiondispatches.org/archive/religionandtheology/1906/new_age_tragedy_in_sedona%3A_non-indians_in_the_sweat_lodge__/