Souad Saleh, one of the very few women to become a professor of
sharia law. She teaches at Al-Azhar University in Cairo, the world's oldest Islamic college.
I lived in Alexandria, Egypt from 2005-09 and read a lot about Saleh. She got MANY death threats for her teachings on
niqab.
I also lived in Saudi Arabia for 2 years. When Saleh talks about "Egyptians going to work in the Gulf countries," that's what she means. Egyptians went to work in The Magic Kingdom and came back infected with Saudi Wahhabism.
That's why 99.9% of the bars and belly dancing clubs closed in Cairo and Alexandria during the late 1970's-early 80's. Offtopic but funny - while I was living in Egypt, a pretty spirited fight broke out between imported Russian/Ukrainian belly dancers, and the native Belly Dancers' Union made up of Egyptians only. Yes, the belly dancers have a union, and they complained directly to the Egyptian Parliament. It's an interesting society.
More ominously, the Wahhabi infection was also responsible for Article 2 of the Egyptian Constitution being amended - to proclaim that Egypt was officially under sharia law.
Anyway, here's the article, from the Egyptian newspaper
Al-Ahram in November 2005:
There is no Quranic text that promotes niqab, Saleh says. The injunctions urging Muslim women to don the hijab are clearly stated in Surat Al-Nur and Surat Al-Ahzab. "The Quran clearly states that a Muslim woman should wear the hijab, even though the face should not be veiled."
Saleh recounts how she has had to force her munaqabat students at Al-Azhar University to remove their facial veils when they sit an exam. "How else can I ascertain the identity of the young woman? How do I know if another individual is sitting in her place. The niqab, in my view, is not acceptable."
Saleh believes that niqab is foreign attire imported into Egypt by people returning from oil-rich Gulf Arab countries. "Egyptians sought employment opportunities in the Gulf in the 1970s and 1980s and they returned with novel ideas. They came back with ideas that were neither traditional Egyptian nor Islamic. They were not part of a universal Islamic tradition."
Saleh expresses concern about the new trend of preachers spreading their own brand of Islam. She strongly believes that a Muslim woman should wear the customary hijab. But she insists that Islam never stipulated how it should be worn. "There are cultural variations and different designs. But Muslim women are free to chose the style of dress, colours and textiles of their attire.
"We have a tendency to bury our heads in the sand like ostriches." http://weekly.ahram.org.eg/2005/766/profile.htm