http://websyte.com/alan/movement.htmCulturally and organizationally, New Thought is a philosophical-spiritual-religious movement begun in the nineteenth century and continuing today. It is the outgrowth of the healing theory and practice of Phineas Parkhurst Quimby, whose influence was spread by his former patients, the most prominent of whom were: Warren Felt Evans, who wrote the first books in what would be called New Thought; Mary Baker Eddy, who established Christian Science; and Julius and Annetta Dresser, who, with their son Horatio, spread the word about Quimby. Former Eddy associate Emma Curtis Hopkins taught her own version of healing idealism, indebted indirectly to Quimby and directly to her own explorations and to Eddy. Hopkins, the "teacher of teachers," taught founders of Divine Science, Unity, and Religious Science. These groups, along with Religious Science-influenced Seich-No-Ie, are the best-known groups in the New Thought movement.
http://religiousmovements.lib.virginia.edu/nrms/Newthoug.htmlWhile New Thought is a loose conglomeration of a variety of individual religious movements, there is an overall sense of unity that delineates the movement and makes a definite distinction between New Thought and Christian Science. The essential difference between the latter two branches of Quimby's ideas centers on the fact that New Thought is "more of a point of view than a movement, or a movement rather than a closely organized institution" like Christian Science. (18) The latter is a religious movement in the more traditional sense since it is characterized by much more specific definitions than can be applied to New Thought. The basic fact that New Thought is not one specific faith but ideally stands for the collective of all religious traditions, on the basis of Quimby's teachings, characterizes the movement. The fundamental institution behind New Thought is the idea of metaphysical healing and the power of the mind over body in relation to the cure of ailments.