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It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it. -- Albert Einstein, 1954, from Albert Einstein: The Human Side, edited by Helen Dukas and Banesh Hoffman, Princeton University Press
It seems to me that the idea of a personal God is an anthropological concept which I cannot take seriously. I also cannot imagine some will or goal outside the human sphere.... Science has been charged with undermining morality, but the charge is unjust. A man's ethical behavior should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death. -- Albert Einstein, "Religion and Science," New York Times Magazine, 9 November 1930
Scientific research is based on the idea that everything that takes place is determined by laws of nature, and therefore this holds for the action of people. For this reason, a research scientist will hardly be inclined to believe that events could be influenced by a prayer, i.e. by a wish addressed to a Supernatural Being. -- Albert Einstein, 1936, responding to a child who wrote and asked if scientists pray. Source: Albert Einstein: The Human Side, Edited by Helen Dukas and Banesh Hoffmann
I cannot imagine a God who rewards and punishes the objects of his creation, whose purposes are modeled after our own -- a God, in short, who is but a reflection of human frailty. Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotisms. -- Albert Einstein, obituary in New York Times, 19 April 1955, quoted from James A. Haught, "Breaking the Last Taboo" (1996)
However we select from nature a complex using the criterion of simplicity, in no case will its theoretical treatment turn out to be forever appropriate (sufficient).... I do not doubt that the day will come when , too, will have to yield to another one, for reasons which at present we do not yet surmise. I believe that this process of deepening theory has no limits. -- Albert Einstein, acknowledging that all claims to knowledge are de facto subject to revision upon presentation of newer, better evidence, quoted from Victor J. Stenger, Physics and Psychics
I do not believe in immortality of the individual, and I consider ethics to be an exclusively human concern with no superhuman authority behind it. -- Albert Einstein, 1954, from Albert Einstein: The Human Side, edited by Helen Dukas and Banesh Hoffman, Princeton University Press
A man's ethical behavior should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death. -- Albert Einstein, "Religion and Science," New York Times Magazine, 9 November 1930
The mystical trend of our time, which shows itself particularly in the rampant growth of the so-called Theosophy and Spiritualism, is for me no more than a symptom of weakness and confusion. Since our inner experiences consist of reproductions, and combinations of sensory impressions, the concept of a soul without a body seem to me to be empty and devoid of meaning.
The religion of the future will be a cosmic religion. The religion which based on experience, which refuses dogmatic. If there's any religion that would cope the scientific needs it will be Buddhism....
If people are good only because they fear punishment, and hope for reward, then we are a sorry lot indeed.
The further the spiritual evolution of mankind advances, the more certain it seems to me that the path to genuine religiosity does not lie through the fear of life, and the fear of death, and blind faith, but through striving after rational knowledge.
Immortality? There are two kinds. The first lives in the imagination of the people, and is thus an illusion. There is a relative immortality which may conserve the memory of an individual for some generations. But there is only one true immortality, on a cosmic scale, and that is the immortality of the cosmos itself. There is no other. -- Albert Einstein, quoted in Madalyn Murray O'Hair, All the Questions You Ever Wanted to Ask American Atheists (1982) vol. ii., p. 29
I cannot conceive of a God who rewards and punishes his creatures, or has a will of the kind that we experience in ourselves. Neither can I nor would I want to conceive of an individual that survives his physical death; let feeble souls, from fear or absurd egoism, cherish such thoughts. I am satisfied with the mystery of the eternity of life and with the awareness and a glimpse of the marvelous structure of the existing world, together with the devoted striving to comprehend a portion, be it ever so tiny, of the Reason that manifests itself in nature.
-- Albert Einstein, The World as I See It
The more a man is imbued with the ordered regularity of all events the firmer becomes his conviction that there is no room left by the side of this ordered regularity for causes of a different nature. For him neither the rule of human nor the rule of divine will exist as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with the natural events could never be refuted, in the real sense, by science, for this doctrine can always take refuge in those domains in which scientific knowledge has not yet been able to set foot. But I am persuaded that such behaviour on the part of the representatives of religion would not only be unworthy but also fatal. For a doctrine which is able to maintain itself not in clear light but only in the dark, will of necessity lose its effect on mankind, with incalculable harm to human progress....
If it is one of the goals of religions to liberate mankind as far as possible from the bondage of egocentric cravings, desires, and fears, scientific reasoning can aid religion in another sense. Although it is true that it is the goal of science to discover (the) rules which permit the association and foretelling of facts, this is not its only aim. It also seeks to reduce the connections discovered to the smallest possible number of mutually independent conceptual elements. It is in this striving after the rational unification of the manifold that it encounters its greatest successes, even though it is precisely this attempt which causes it to run the greatest risk of falling a prey to illusion. But whoever has undergone the intense experience of successful advances made in this domain, is moved by the profound reverence for the rationality made manifest in existence. By way of the understanding he achieves a far reaching emancipation from the shackles of personal hopes and desires, and thereby attains that humble attitude of mind toward the grandeur of reason, incarnate in existence, and which, in its profoundest depths, is inaccessible to man. This attitude, however, appears to me to be religious in the highest sense of the word. And so it seems to me that science not only purifies the religious impulse of the dross of its anthropomorphism but also contributes to a religious spiritualisation of our understanding of life.
-- Albert Einstein, Science, Philosophy, and Religion, A Symposium, published by the Conference on Science, Philosophy and Religion in Their Relation to the Democratic Way of Life, Inc., New York, 1941
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