My attitude on the subject has come a full 180 since receiving my first drivers' license, and yesterday's
NY Times magazine essay by Sally Satel is the greatest example I can think of that explains why.
You can call it a gift, and 25 years ago it might have been, but now it's really a demand for potential donors to cough up spare parts for people who are either too self-obsessed or too emotionally immature to perceive how this demand devalues human life in general while trying to prop up their own.
Theoretically, kidneys should be in booming supply. Virtually everyone has two, and healthy individuals can give one away and still lead perfectly normal lives. Yet people aren’t exactly lining up to give. At the beginning of 2005, when I put my name on the list, there were about 60,000 people ahead of me; by the end of that year, only 1 in 9 had received one from a relative, spouse or friend. Today, just under 74,000 people are waiting for kidneys.
I wanted my donor to be completely anonymous so I could avoid the treacherous intimacy of accepting an organ from someone I knew. I would have gladly paid someone to give me a kidney, but exchanging money for an organ is a felony in this country.Take a strong look at the rationalization going on in the first sentence, and the emotional immaturity of the second paragraph. "But everyone has a spare!" Here's another keeper:
The obvious place to find a donor is your own family, but that was not really an option for me. My parents were not alive and would have been far too old to help me even if they were. I have no siblings and only three cousins; I hadn’t seen two of them since high school; and the third I see maybe once every two or three years. I couldn’t call out of the blue with this news. I could just imagine my relatives tsking into the phone, “You only call when you want something.” Indeed.Now, here's the killer: the woman who wrote all this is a card-carrying, speech-giving, media-talking member of the American Enterprise Institute, a right-wing think tank that wants to reform, ie, eliminate, welfare. Among so-called compassionate conservatives, alongside "family values," the strategy is to promote the revival of private, often church-related, charities to replace the latter-day government role in helping the needy.
Good time to bring out the old adage: beggars can't be choosers. If you're poor and you need to go to a charitable organization for a hand-out, you've got to go to one whose arbitrary rules for giving apply to you, and you've got to be willing to swallow your pride, if necessary. And of course, you have to demonstrate gratitude.
Funny how Sally Satel aligns herself with a group that's all for forcing people in need to swallow it for the sake of survival, yet she herself is unwilling. Heaven forbid ...
I guess it's just for the little people.