http://www.social-europe.eu/2011/04/america-consumerism-and-the-end-of-citizenship/snip
"...............A short list of the US dysfunctions would include: close to a majority of the population without health care to a level of minimum adequacy; a nation-wide degeneration of public schooling due to under-funding; millions of harassed and exploited illegal immigrants; de facto and de jure denial of workers’ rights; politics 99.9 percent dominated by the rich; and (as a result of the last) a powerful reactionary right that is the envy of neo- and proto-fascists everywhere.
We saw these obvious social and political maladies on previous trips, and this time we obtained an insight into the ideology that justifies a society in decline and decay. The revolutions of the second half of the eighteenth century established the principle that democracy is based on the consent of governed. This consent is achieved through participation in the political process, one form of which are elections. With this participation people assert themselves as citizens of the democracy. To state the relationship simply, democratic government is based on citizenship, the active participation of people in their governance.
In the United States the interests of capital have successfully re-defined the nature of political and social existence. In place of “citizens”, people are defined as “consumers” and “taxpayers”. While these categories may seem blandly descriptive, they are profoundly ideological. A democratic society is sustained by the interaction of people and the institutions of their governance. As citizens, people participate in the formulation of laws and regulations that protect them against the Hobbesian “state of nature” in which there is no legitimate authority to prevent anti-social behavior (such as currently in Somalia and, increasingly, Mexico). Participation creates rights and also obligations, the most obvious being to obey the laws that participatory citizenship endorses.
This triad, participation-rights-obligations, is continuously threatened by social divisions based on class, ethnicity and forms of organized superstition (religion being only the most obvious). Democratic societies have sought to contain these threats through legislative constrains on the power of capital, anti-discrimination laws, and enforcement of secularism in the political sphere. From the end of the Second World War into the late 1970s, what might be called the social democratic period, political debate and conflict in democratic countries focused on these issues: the extent to which economic power would be regulated, protecting minorities consistent with majority rule, and rationality versus faith. In general, reactionary forces sought to erode laws limiting the power of capital, opposed egalitarian measures (especially when they implied private economic costs), and encouraged superstition rather than rationality in political debate........................................." snip