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What Collective Narcissism Does to Society
In everyday settings, it can keep people from listening to one another. At its worst, it might fuel violence.In 2005, the psychologist Agnieszka Golec de Zavala was researching extremist groups, trying to understand what leads people to commit acts of terrorist violence. She began to notice something that looked a lot like what the 20th-century scholars Theodor Adorno and Erich Fromm had referred to as “group narcissism”: Golec de Zavala defined it to me as “a belief that the exaggerated greatness of one’s group is not sufficiently recognized by others,” in which that thirst for recognition is never satiated. At first, she thought it was a fringe phenomenon, but important nonetheless. She developed the Collective Narcissism Scale to measure the severity of group-narcissistic beliefs, including statements such as “My group deserves special treatment” and “I insist upon my group getting the respect that is due to it” with which respondents rate their agreement.
Sixteen years later, Golec de Zavala is a professor at SWPS University, in Poland, and a lecturer at Goldsmiths, University of London, leading the study of group narcissism—and she’s realized that there’s nothing fringe about it. This thinking can happen in seemingly any kind of assemblage: a religious, political, gender, racial, or ethnic group, but also a sports team, club, or cult. Now, she said, she’s terrified at how widely she’s finding it manifested across the globe.
Collective narcissism is not simply tribalism. Humans are inherently tribal, and that’s not necessarily a bad thing. Having a healthy social identity can have an immensely positive impact on well-being. Collective narcissists, though, are often more focused on out-group prejudice than in-group loyalty. In its most extreme form, group narcissism can fuel political radicalism and potentially even violence. But in everyday settings, too, it can keep groups from listening to one another, and lead them to reduce people on the “other side” to one-dimensional characters. The best way to avoid that is by teaching people how to be proud of their group—without obsessing over recognition.
Groups may differ in their narrative about why they are superior—they might believe that they’re the most moral, the most culturally sophisticated, the most talented, the most powerful, or the most protective of democratic values. They may think that their greatness is God’s will, or that they’ve earned it through exceptional suffering in the past. Regardless, collective narcissists are resentful of other groups, and hypersensitive to perceived intergroup threat. As a result, collective narcissism often breeds prejudice. In one study, for instance, participants in Poland who rated high in collective narcissism were more likely to hold anti-Semitic beliefs. In other research conducted on Americans, high collective-narcissism scores predicted negative attitudes toward Arab immigrants.
Sixteen years later, Golec de Zavala is a professor at SWPS University, in Poland, and a lecturer at Goldsmiths, University of London, leading the study of group narcissism—and she’s realized that there’s nothing fringe about it. This thinking can happen in seemingly any kind of assemblage: a religious, political, gender, racial, or ethnic group, but also a sports team, club, or cult. Now, she said, she’s terrified at how widely she’s finding it manifested across the globe.
Collective narcissism is not simply tribalism. Humans are inherently tribal, and that’s not necessarily a bad thing. Having a healthy social identity can have an immensely positive impact on well-being. Collective narcissists, though, are often more focused on out-group prejudice than in-group loyalty. In its most extreme form, group narcissism can fuel political radicalism and potentially even violence. But in everyday settings, too, it can keep groups from listening to one another, and lead them to reduce people on the “other side” to one-dimensional characters. The best way to avoid that is by teaching people how to be proud of their group—without obsessing over recognition.
Groups may differ in their narrative about why they are superior—they might believe that they’re the most moral, the most culturally sophisticated, the most talented, the most powerful, or the most protective of democratic values. They may think that their greatness is God’s will, or that they’ve earned it through exceptional suffering in the past. Regardless, collective narcissists are resentful of other groups, and hypersensitive to perceived intergroup threat. As a result, collective narcissism often breeds prejudice. In one study, for instance, participants in Poland who rated high in collective narcissism were more likely to hold anti-Semitic beliefs. In other research conducted on Americans, high collective-narcissism scores predicted negative attitudes toward Arab immigrants.
https://www.theatlantic.com/family/archive/2021/11/group-narcissism/620632/
51 replies
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"Collective narcissism is not simply tribalism. ... Collective narcissists, though, are often more focused on out-group prejudice than in-group loyalty. In its most extreme form, group narcissism can fuel political radicalism..."
Though these days major focus on out-group prejudice doesn't necessarily indicate toxic development of group narcissism. Or does it? For a forum that doesn't allow hate or extremism...
Thanks, CousinIT. Always something worth reading in The Atlantic. I'm still waiting for someone to give me a subscription renewed each Christmas. 
