G. John Ikenberry
From Foreign Affairs, March/April 2004From Washington to Baghdad, the debate over American empire is back. Five new books weigh in, some celebrating the imperial project as the last best hope of humankind, others attacking it as cause for worry. What they all fail to understand is that U.S. power is neither as great as most claim nor as dangerous as others fear.The debate on empire is back. This is not surprising, as the United States dominates the world as no state ever has. It emerged from the Cold War the only superpower, and no geopolitical or ideological contenders are in sight. Europe is drawn inward, and Japan is stagnant. A half-century after their occupation, the United States still provides security for Japan and Germany -- the world's second- and third-largest economies. U.S. military bases and carrier battle groups ring the world. Russia is in a quasi-formal security partnership with the United States, and China has accommodated itself to U.S. dominance, at least for the moment. For the first time in the modern era, the world's most powerful state can operate on the global stage without the constraints of other great powers. We have entered the American unipolar age.
The Bush administration's war on terrorism, invasions of Afghanistan and Iraq, expanded military budget, and controversial 2002 National Security Strategy have thrust American power into the light of day -- and, in doing so, deeply unsettled much of the world. Worry about the implications of American unipolarity is the not-so-hidden subtext of recent U.S.-European tension and has figured prominently in recent presidential elections in Germany, Brazil, and South Korea. The most fundamental questions about the nature of global politics -- who commands and who benefits -- are now the subject of conversation among long-time allies and adversaries alike.
Power is often muted or disguised, but when it is exposed and perceived as domination, it inevitably invites response. One recalls the comment of Georges Clemenceau, who as a young politician said of the settlement ending the Franco-Prussian War, "Germany believes that the logic of her victory means domination, while we do not believe that the logic of our defeat is serfdom." At Versailles a half-century later, he would impose just as harsh a peace on a defeated Germany.
The current debate over empire is an attempt to make sense of the new unipolar reality. The assertion that the United States is bent on empire is, of course, not new. The British writer and labor politician Harold Laski evoked the looming American empire in 1947 when he said that "America bestrides the world like a colossus; neither Rome at the height of its power nor Great Britain in the period of economic supremacy enjoyed an influence so direct, so profound, or so pervasive. ..." And indeed, Dean Acheson and other architects of the postwar order were great admirers of the British Empire. Later, during the Vietnam War, left-wing thinkers and revisionist historians traced the same deep-rooted impulse toward militarism and empire through the history of U.S. foreign policy. The dean of this school, William Appleton Williams, argued in The Tragedy of American Diplomacy that the nation's genuine idealism had been subverted by the imperial pursuit of power and capitalist greed.
Today, the "American empire" is a term of approval and optimism for some and disparagement and danger for others. Neoconservatives celebrate the imperial exercise of U.S. power, which, in a modern version of Rudyard Kipling's "white man's burden," is a liberal force that promotes democracy and undercuts tyranny, terrorism, military aggression, and weapons proliferation. Critics who identify an emerging American empire, meanwhile, worry about its unacceptable financial costs, its corrosive effect on democracy, and the threat it poses to the institutions and alliances that have secured U.S. national interests since World War II.
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