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The Biblical Preamble (Or, What Has Come Before¡K.)

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Brentos Donating Member (230 posts) Send PM | Profile | Ignore Mon Oct-17-05 04:19 PM
Original message
The Biblical Preamble (Or, What Has Come Before¡K.)
The Biblical Preamble (Or, What Has Come Before¡K)

One issue that tends to confuse people (myself included) is the first 12 (or so) chapters of Genesis. The fundamentalists have attached themselves like leeches to the literal interpretation of this section, so believe that anyone (myself included) that believes in (for example) evolution, is a complete nutter (blasphemer, evil, etc.). Those who don¡¦t profess a Christian belief tend to finger point at this section as to why the Christians (usually meaning fundies) are complete nutters, as science shows us a very different picture.

A wiser man than me (Dr. Paul Meier) helped explain that it is best to read the first 12 (or so) chapters as the opening scroll of a movie serial (or Star Wars)¡Kit is a quick summary of What Has Come Before¡K.

The Bible is a focused document on specific people/times/themes. It does not pretend to be an all-encompassing history of the world (though some on the far right may have you believe otherwise). The Bible begins with a basic retelling of the previous 33 books of the Bible (making it up) and condenses it with: ¡§God created everything, through God is everything created, He created mankind, they rebelled, fell into sin, got wiped out (mostly), got a second chance (Noah)¡Kand here begins this part of our tale, focusing on Abraham and the covenant.

I believe with this in mind, many of the sticky issues become irrelevant and the main idea/purpose/story of the Bible (in whichever version) can begin to be understood. Whether you are a believer (myself included) or not, the Bible is easier to follow with this in mind.

It is also worth noting, that the modern concept of History (factual based lists, time, dates, etc.) is different from the type of History that the ancients wrote (idea, story, concept). The ancients would exaggerate numbers (in all cultures), to aggrandize a point, they would use parable to get across an important piece of information, and they would build upon what was already there, and do it orally (in most cases). A lot of the nit-picky issues of Bible historicity can then be understood for what they are, and the reader can then focus on the original point/intent by reading from the culture/time period in which it was written down or written about. Looked at as a historical document, the Bible is the most historical of ancient religious documents, as more people/places/geography/etc. that are written about in the Bible turn out to be accurate than in any other religious documents.

So, no, I am not a Bible literalist! ļ I believe that is where most heated biblical issues come from.
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trotsky Donating Member (1000+ posts) Send PM | Profile | Ignore Tue Oct-18-05 08:18 AM
Response to Original message
1. "the Bible is the most historical of ancient religious documents"
Edited on Tue Oct-18-05 08:19 AM by trotsky
Do you believe there really was a global flood that wiped out all people and animals, save those on a giant boat? There is no geological evidence to support it.

Do you believe there really was an Exodus and 40 years of wandering in the desert? There's no archaeological evidence to support it.

Do you believe there really was a battle in which God made the sun stand still? There's no astronomical evidence to support it.

Do you believe there really was a man named Jesus Christ who was the son of God and did all the miracles attributed to him in the bible? There's no extra-biblical documentation to support that.

Lots more questions at:
http://www.infidels.org/library/magazines/tsr/1998/2/982front.html
http://www.islamawareness.net/Christianity/bible_authenticity.html

And I don't normally like linking to Wikipedia articles but this does have a few notes:
http://en.wikipedia.org/wiki/The_Bible_and_history
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Brentos Donating Member (230 posts) Send PM | Profile | Ignore Wed Oct-19-05 11:28 AM
Response to Reply #1
2. Great Quesions!
Do you believe there really was a global flood that wiped out all people and animals, save those on a giant boat? There is no geological evidence to support it.

Do you believe there really was an Exodus and 40 years of wandering in the desert? There's no archaeological evidence to support it.

Do you believe there really was a battle in which God made the sun stand still? There's no astronomical evidence to support it.

Do you believe there really was a man named Jesus Christ who was the son of God and did all the miracles attributed to him in the bible? There's no extra-biblical documentation to support that.


Wow! Shotgun discussion points! Let me break this down (in short, I'd be more then happy to expand if you wish to discuss)

1. I tend to side toward a localized great flood in the middle east that was effectively flooding the "whole world". One thing to remember with ancient historians, is they were quite prone to hyperbole. The archeology supports a localized flood, the science does not support a world-wide flood (some short-earth scientists excepted). The point of the story does not change, though, so in fact the historicity of what the people were discussing is true (from the point of view of an ancient and their view of history and legend).

2. Yeah, I tend to believe in the Exodus, I think the number are extremely hyperbolic, as are some of the victories and conquests during and post wandering, but I see no reason why this wouldn't be the case. Not much written history of the time period to confirm/deny the history of desert nomads besides their own writings. (How many histories of any desert nomad tribes do we really have?).

3. I don't know enough about this topic to debate it, so it falls into "I have no opinion at this time", although that phrase could be taken to mean several things. I'll research (I don't pretend to know everything) :-)

4. Yes, and there is extra-biblical references, though I know you have reasons to doubt all of those. My recommendation, check out Josephus, but not the corrupted traditional version, the more recent find of the uncorrupted text (that provides a much more believable telling of the Christ from a non-believer's point of view).

5. I don't feel like reading website-after website of attacks on my beliefs, but if you wish to discuss some points in depth, please I would love to discuss them (but please, one topic at a time, shotgun discussion-points remind me of Fox News)

6. As to the historicity of the Bible, much like evolution, there is much credible evidence, but not 100%. New finds, etc. shed light on each and continue to lend credence to there truth. So, pointing out some things that arent 100% literal true does not negate the fact that there is much that is historical in the Bible (names, places, events, geography) that lends credence to at least the historicity of the documents themselves, even if one doesn't believe the message contained in the documents.

Disclaimer: I am offering this as explanation based on the Bible and some extra-biblical sources (including my own brain). This is not an attack nor blind defense of anything. It is not intended to insult, nor to accept insult, just to continue discussions with those truly interested, not those who wish to attack or use Christianity to attack.

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trotsky Donating Member (1000+ posts) Send PM | Profile | Ignore Wed Oct-19-05 01:27 PM
Response to Reply #2
4. You shouldn't view these questions as "attacks" on your beliefs.
These are simply questions that one should expect when declaring their holy text to be the most historical. After all, some might consider that statement itself to be an attack on THEIR beliefs.

By the way, the Josephus passage is agreed by scholars to have been an early Christian forgery. (http://www.infidels.org/library/modern/scott_oser/hojfaq.html)

There is no doubt that the bible describes some historical events, but its coverage of them is of course incomplete, biased, and/or embellished. Enough so that without corroborating evidence from independent sources, no claim in the bible should be taken without a huge grain of salt.
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Brentos Donating Member (230 posts) Send PM | Profile | Ignore Wed Oct-19-05 01:59 PM
Response to Reply #4
7. Don't worry....
These are simply questions that one should expect when declaring their holy text to be the most historical. After all, some might consider that statement itself to be an attack on THEIR beliefs.

By the way, the Josephus passage is agreed by scholars to have been an early Christian forgery. (http://www.infidels.org/library/modern/scott_oser/hojfa... )

There is no doubt that the bible describes some historical events, but its coverage of them is of course incomplete, biased, and/or embellished. Enough so that without corroborating evidence from independent sources, no claim in the bible should be taken without a huge grain of salt.


Don't worry, I haven't taken this discussion at all to be an attack. It appears, though, to be more about disproving what someone believes, then in understanding what someone believes (hence, the shotgun question approach), which is what many posts in this forum become. I enjoy these debates. The claim that the Bible is historical as a document only proves that the documents existed pretty much as they've been claimed to exist. They neither prove/disprove their own nor anyone else's religion, just that the documents themselves are supported by history, geography, etc. especially compared to other similar types of documents. It doesn't prove that they are right, but I believe them.

I agree with the salt, it's quite probable that several documents have been sewed together from different sources, but the story, ideas, and point-of-view are the "history" of the bible. The Bible is not a historical reference manual as we know them, yet is also the most accurate historical reference manual as many archaeologists rely upon it for the best data of the ancient middle-east (names/places/geography/etc.).

And as to Josephus, the Josephus writings handed down for quite a lot of years had been altered. We now know this for fact, as a more ancient unaltered version has surfaced. (as mentioned in another post I'll get back to y'all on the specifics, as I don't have the data to support this off hand--so feel free to eat a chunk of salt and all) :-)

But, it is tough to argue that these people (in general) didn't believe what they did, pretty much how and when they claim they did. That is the history the Bible tells us, even if it is incomplete and not perfect. Remember, all (or, at the very least, most) history is biased to the winners.
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TechBear_Seattle Donating Member (1000+ posts) Send PM | Profile | Ignore Wed Oct-19-05 12:53 PM
Response to Reply #1
3. To add a few more...
Edited on Wed Oct-19-05 12:54 PM by TechBear_Seattle
The Egyptians were neurotic record-keepers. Even when they tried to wipe out historial records, like people's names, traces existed to this day. And yet there is no record of the Ten Plagues or the Exodus. How could a series of events so disasterous, so huge in scope, escape any mention at all in a nation known for it's scribes?

Likewise, there is no mention at all of the Hebrew people, much less the Hebrews being kept as slaves. Over a period of enslavement that lasted for centuries, certainly someone would have made note in the written record, right?

There are many cultures known to have existed continuously since before the alleged flood. Of those, only the Sumerians, Babylonians and Hebrews had a legend of a world-wide flood, a legend that is oddly absent from Egyptian, Aryan, Assyrian and Chinese cultures. Why is that?

There is a brief mention of Jesus in Josephus' history, Antiquities, first published about 93 CE. It has been proven that copies of Antiquities dated to before the middle of the 3rd century have no mention of Jesus at all. If Josephus did, in fact, write about Jesus, why is it that only latter copies, made after the rise of Christianity, include any mention of him while earlier copies -- presumably closer to what Josephus actually wrote -- do not?
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Brentos Donating Member (230 posts) Send PM | Profile | Ignore Wed Oct-19-05 01:45 PM
Response to Reply #3
5. To respond to a few more....
The Egyptians were neurotic record-keepers. Even when they tried to wipe out historical records, like people's names, traces existed to this day. And yet there is no record of the Ten Plagues or the Exodus. How could a series of events so disastrous, so huge in scope, escape any mention at all in a nation known for it's scribes?


The Egyptians did wipe out tons of records of events not favorable to themselves. Only recently have we learned of Aten and the monotheistic cult that worshiped him, until they were wiped out (the city only more recently having been discovered). In fact, one very intriguing theory (and I’m sorry, I don’t have the book here with me to title it) posits that Aten was Jehovah and it intertwines the Jewish history and the Egyptian history rather well. I’m not yet sold on the idea, but it is very intriguing! As to the Ten Plagues, perhaps they were written hyperbolically and/or expunged from the official records. Remember, the Jews were writing a history book as ancients did, full of hyperbole, probably some legend (remember, most history was oral for them), and historical meaning as to historical fact. Much as Jesus spoke in parables (as other to this day do to get points across) history for ancient peoples was more about the meaning then the fact (as we know “fact” today). Also, more and more is being discovered every day. We barely know a thing about the Egyptians compared to their sum total knowledge. Egyptology is a very exciting place!


Likewise, there is no mention at all of the Hebrew people, much less the Hebrews being kept as slaves. Over a period of enslavement that lasted for centuries, certainly someone would have made note in the written record, right?


This is debated and there is reference to the Hibaru in the crescent area. As to the slavery, I don’t have enough info to debate properly, but I would assume, somewhere in the record (lost or not) it would be mentioned. Lack of detailed record does not prove a negative, I don’t have records of my great-great-grandfather, but there were at one point.


There are many cultures known to have existed continuously since before the alleged flood. Of those, only the Sumerians, Babylonians and Hebrews had a legend of a world-wide flood, a legend that is oddly absent from Egyptian, Aryan, Assyrian and Chinese cultures. Why is that?


Because, probably, it was a more localized flood that “felt” like a worldwide flood. When the world you know is small, a large event appears larger.


There is a brief mention of Jesus in Josephus' history, Antiquities, first published about 93 CE. It has been proven that copies of Antiquities dated to before the middle of the 3rd century have no mention of Jesus at all. If Josephus did, in fact, write about Jesus, why is it that only latter copies, made after the rise of Christianity, include any mention of him while earlier copies -- presumably closer to what Josephus actually wrote -- do not?


That is incorrect. It has been proven that copies of Antiquities were corrupted over the years, but the finding of a copy that predated the corrupt versions does in fact contain the Jesus reference, but as a historical figure that is being reported on, not a divine being. I’ll do some research this weekend and post more info on that claim to back it up, I don’t have it off hand.

Also, I hate linking, but I don’t have the time to write a similar bit, so here is another defense of historical Jesus:
http://educate-yourself.org/lte/provinghistoricJesus23mar05.shtml

Plus, to discredit Jesus, you discredit the first hand accounts of him. If you discount the first hand accounts of him, why would you believe second or third hand accounts if they exist?

Disclaimer: I am offering this as explanation based on the Bible and some extra-biblical sources (including my own brain). This is not an attack nor blind defense of anything. It is not intended to insult, nor to accept insult, just to continue discussions with those truly interested, not those who wish to attack or use Christianity to attack.

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trotsky Donating Member (1000+ posts) Send PM | Profile | Ignore Wed Oct-19-05 01:58 PM
Response to Reply #5
6. There are no first-hand accounts of Jesus.
You do know that the gospels were NOT written by the actual men whose names they bear, right? Paul's works were the first written, and even those didn't appear until 20-30 years after Jesus' alleged death and resurrection.

Sorry, but you'll have to take Jesus actually existing as described in your bible on faith. Which is as it should be, isn't it?
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Brentos Donating Member (230 posts) Send PM | Profile | Ignore Wed Oct-19-05 02:09 PM
Response to Reply #6
8. Tone, please.
You do know that the gospels were NOT written by the actual men whose names they bear, right? Paul's works were the first written, and even those didn't appear until 20-30 years after Jesus' alleged death and resurrection.


You do know that first hand accounts can be written years later by sourcing the first hand sources, right? (Sorry to be snarky ;-), but this felt like it was written as an attack). Most biographies are written years later by interviewing first hand sources 20-60 years later. Doesn't make them any less. How do we know there weren't notes and such later written down and combined into the scrolls that became Matthew, Mark, Luke, and John. (Which, is also the reason the books are the length they are and not longer, they are the length of a scroll). Most knowledge of that time would have been spoken, and kept that way. Scrolls were very expensive for a poor sect.


Sorry, but you'll have to take Jesus actually existing as described in your bible on faith. Which is as it should be, isn't it?


Sorry, but I can look at historical evidence to support that fact that a figure known as Jesus that was a (at the very least) small sect-leader that spoke out against the Jewish leadership and was executed. The writings of his contemporaries (including his brother) lead me to believe in his divinity.

Now, please, keep this on a civil tone, in the world of writing "Sorry,..." comes off as snotty, and "You know that...,right?" comes off as snarky. May not have been the intent, but that is how I read it, I apologize if I am mistaken. I enjoy the debate, though! :-)
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trotsky Donating Member (1000+ posts) Send PM | Profile | Ignore Wed Oct-19-05 02:13 PM
Response to Reply #8
9. We have no evidence of any of your claims.
Edited on Wed Oct-19-05 02:13 PM by trotsky
We don't have the original first hand sources, even if they actually existed. Plus, those who would have compiled those first hand accounts had a vested interest in promoting their new religion - they absolutely cannot be said to have been unbiased. Thus, they cannot be legitimately trusted.

I think the snarkiness you detect can be expected when one goes off touting their own religious text as the best historical record, with only their own personal religious beliefs to support it.
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Brentos Donating Member (230 posts) Send PM | Profile | Ignore Wed Oct-19-05 02:40 PM
Response to Reply #9
10. First Hand Sources
We don't have the original first hand sources, even if they actually existed. Plus, those who would have compiled those first hand accounts had a vested interest in promoting their new religion - they absolutely cannot be said to have been unbiased. Thus, they cannot be legitimately trusted.


Aren't all first hand sources vested in promoting their point of view? And no, we don't have the original scrolls, just copies handed down. But then, what of ancient history do we have that is first-hand, original source, that is unbiased? What of ancient history would you believe? Egyptian writings of the conquests? Accountants doing their totals on ancient shards of pottery? The writings in our history books from 100 years ago as to how savage indians were? I would like to see a standard (or some comparatives), so I know from where I can debate points of historicity.

I think the snarkiness you detect can be expected when one goes off touting their own religious text as the best historical record, with only their own personal religious beliefs to support it.


Nope, snarkiness was felt in the writing style. In this post I don't detect any snarkiness. (With writing, though, that is why we have emoticons and such, it is really easy to read something the wrong way. My apologies if I read the tone incorrectly).

Good discussions!


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trotsky Donating Member (1000+ posts) Send PM | Profile | Ignore Wed Oct-19-05 02:50 PM
Response to Reply #10
11. That's kind of the point.
Without first hand sources, and without any other points of view (all squelched by the early church), you can hardly be justified in considering your particular holy book accurate.

History is all about trying to figure out what really happened from the biased accounts of the victors. Sometimes there's enough to deduce it, other times there's not. Your point of view seems to be to trust the bible above all other sources, and worse, when evidence conflicts with your bible, assume the evidence is wrong.
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Brentos Donating Member (230 posts) Send PM | Profile | Ignore Wed Oct-19-05 03:04 PM
Response to Reply #11
12. Sources
I don't claim the Bible trumps other sources (although I would like to see any contradictory sources, then I could debate that), I have claimed that the story of the Bible was true to it's people. I trust it as an ancient source, as it is extremely accurate (for an ancient source) in its use of names/places/geography/word usage/idea/cultures etc. But, like I said, what is the standard you would accept in ancient sources? Are there any? If not, how can you even believe in the history of anything? Or, do you only believe what your eyes tell you? What is your point-of-view?
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trotsky Donating Member (1000+ posts) Send PM | Profile | Ignore Wed Oct-19-05 03:09 PM
Response to Reply #12
13. My point of view
is to never trust one source exclusively, unless you can demonstrate conclusively that it has been protected from alterations since its inception, AND was known to have been written with as little bias as possible by first-hand eyewitnesses to an event.

That pretty much discounts a whole lot of ancient manuscripts, I realize. Especially the bible. But such is nature of history. The best we can hope for is to find multiple accounts of an event from different sources, find out what they have in common, and piece together a true narrative the best we can.
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Brentos Donating Member (230 posts) Send PM | Profile | Ignore Wed Oct-19-05 03:38 PM
Response to Reply #13
15. Interesting
Then there really is no point in this debate, as you consider every source suspect, therefore any ideas I have are moot. In fact, we probably couldn't debate even most modern history, really. We would end up debating technicalities over sources instead of debating ideas, which is what I would rather do. I would rather spend my time debating ideas about what the Bible means to me, about the history of the people, about what God intended, and about why I feel this way, and what evidence I have, then to debate the technical evidence with non-believers. I believe. Non-believers don't believe. End of debate. If people are interested in why I believe the way I do, I love to discuss and show and reason, but I prefer not to sit and have people tell me time and again why I am wrong (and I'm not pointing at you, just a generality). I do take in the ancient (and modern) evidence and sift through it and use it to support my claims and beliefs, and change where evidence shows I may be wrong. Josephus and others were great historians. The Jews were great historians and if we begin to learn why the wrote as they did, and what is stylistic (numbers, conquests, ancient hyperbole)or redacted, or edited, we start to get the nuggets of truth that do support my beliefs. You may see it differently, but we each have a different belief or trust in the ancient evidence.

I look forward to discussing other topics with you that do not require ancient historical facts.
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trotsky Donating Member (1000+ posts) Send PM | Profile | Ignore Wed Oct-19-05 03:56 PM
Response to Reply #15
17. What I understand from this post is
that you only want to discuss things with people who agree with you, or with your base assumptions.

In that case, I suggest you confine yourself to the Liberal Christians group. Groups were specifically created to be safe havens, where opposing viewpoints are not allowed. Religion/Theology is a forum, where atheists and theists are free to debate and discuss issues.
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The Magistrate Donating Member (1000+ posts) Send PM | Profile | Ignore Wed Oct-19-05 03:34 PM
Response to Reply #5
14. A Couple Of Small Points, Mr. Brentos
Edited on Wed Oct-19-05 03:35 PM by The Magistrate
The matter of worship of the "Solar Disc" of Aton as an episode in Egyptian history is hardly a recent discovery. It was common knowledge for over a hundred years, and widely remarked on in popular culture; it was also widely remarked on in Classical sources. The idea that this religius quarrel in old Egypt fed into Hebrew monotheism is not really sustainable: real monotheism does not seem to appear in Hebrew practice and doctrine till centuries afterwards. A more likely source is Babylonian thought in the period before and during the Exile: it was common for the priests there then to refer to individual gods as aspects of or refractions of a supreme god-head. The absence of any mention of the events of Exodus in the Egyptian records or popular histories in Classical times remains a very telling objection.

The word "habiru" does not seem originally to have referenced any specific nation or people, bur served as general designation conveying a mixture of nomad, bandit, and mercenary, applied by settled agricultural people to dwellers of the desert. It does seem that some surviving names of particular "habiru" contain elements later seen in Hebrew, as well as Beduouin, names, and it is quite possible there is a connection. That connection is not Egyptian but Mesopotamian, however.

If one seeks an actual historical root for the tale, the episode of the Hyksos would seem a much better candidate. These were a nomadic people who erupted into the area with new forms of war-fare, and had the accustomed success such novelties bring, to a degree sufficient to conquer the north of Egypt and hold it for some while. They were eventually thrown out by an Egyptian revolution, and retreated into obscurity in a northerly and easterly direction. Egyptian controversialists in Classical times clearly take this as a root for exidus, accusing the Hebrews of having not been slaves but tyrants in Egypt, and attributing their expultion to the power of Egypt's gods.

The question of whether there was a historical figure of Jesus has no bearing on the questions of theology and doctrine later attributed to that figure. There is no adequate source material for these attributions: the question of whether they are accurate is unanswerable on the materials available.
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Brentos Donating Member (230 posts) Send PM | Profile | Ignore Wed Oct-19-05 03:53 PM
Response to Reply #14
16. Good stuff, Magistrate!
The matter of worship of the "Solar Disc" of Aton as an episode in Egyptian history is hardly a recent discovery. It was common knowledge for over a hundred years, and widely remarked on in popular culture; it was also widely remarked on in Classical sources. The idea that this religious quarrel in old Egypt fed into Hebrew monotheism is not really sustainable: real monotheism does not seem to appear in Hebrew practice and doctrine till centuries afterwards. A more likely source is Babylonian thought in the period before and during the Exile: it was common for the priests there then to refer to individual gods as aspects of or refractions of a supreme god-head. The absence of any mention of the events of Exodus in the Egyptian records or popular histories in Classical times remains a very telling objection.


Sorry, I meant recent as in historically. The book "12 Tribes, 10 Plagues, and the 2 Men Who Were Moses: A Historical Journey into Biblical Times" is my main source for this speculation, and as I stated, I find it interesting, but I'm not sold on it. The absence of mention is a valid objection. But an absence doesn't prove. Until recently the absence of any mention of Joseph Caiaphas was "proof" the biblical stories were wrong...until his ossuary was recently discovered. I agree absence can be troubling, but not convincing if there is other supporting evidence for many of the stories, people, etc. We don't have evidence of every transitional family of hominid or any other animal in evolution, yet we don't need to have them all to understand that the idea of evolution is correct, even if we have a few bits technically wrong.

Question: What is your source regarding when Hebrew monotheism began, I haven't read that before and would be interested.

The word "habiru" does not seem originally to have referenced any specific nation or people, bur served as general designation conveying a mixture of nomad, bandit, and mercenary, applied by settled agricultural people to dwellers of the desert. It does seem that some surviving names of particular "habiru" contain elements later seen in Hebrew, as well as Beduouin, names, and it is quite possible there is a connection. That connection is not Egyptian but Mesopotamian, however.


Point taken and very interesting, hopefully future discoveries will help us on this point. <speculation>Perhaps the Israelites were part of the habiru, so they were never singled out by the Egyptians?</speculation>

If one seeks an actual historical root for the tale, the episode of the Hyksos would seem a much better candidate. These were a nomadic people who erupted into the area with new forms of war-fare, and had the accustomed success such novelties bring, to a degree sufficient to conquer the north of Egypt and hold it for some while. They were eventually thrown out by an Egyptian revolution, and retreated into obscurity in a northerly and easterly direction. Egyptian controversialists in Classical times clearly take this as a root for exidus, accusing the Hebrews of having not been slaves but tyrants in Egypt, and attributing their expultion to the power of Egypt's gods.


Of course, the history as written by the eventual victors. So, who knows, but it is definitely plausible.

The question of whether there was a historical figure of Jesus has no bearing on the questions of theology and doctrine later attributed to that figure. There is no adequate source material for these attributions: the question of whether they are accurate is unanswerable on the materials available.


I'll agree here, except to say that if there were no historical Jesus, then the faith in that person would collapse, as it is based on an actual person/place/time. Christianity would probably still survive in a more spiritual form, but does (for the majority) rely on the historicity of Jesus.
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The Magistrate Donating Member (1000+ posts) Send PM | Profile | Ignore Fri Oct-21-05 02:29 AM
Response to Reply #16
24. My Apologies For So Belated A Reply, Sir
There have been many calls on my time lately.

The question of the origin of Hebrew monotheism is not resolveable to a single source, it is part of the body of thought and inquiry into the subject, and not only by secular thinkers. Ms. Armstrong's "A History of God" is an extended discussion on the subject by a most devout author, that is widely available, and heartily recommended. There is no question at all that monotheism was not practiced by the Hebrews in the "post exodus" period. The book of Judges contains numerous references that establish the dieties of neighboring people were accounted real and powerful entities, that images of dieties were maintained even by members of the priestly caste, and that the immolation of children in sacrifice was practiced by men accounted holy and favored by their divinity. The whole body of prophecy can be summarized as an extended denunciation of people worshipping multiple dieties, and suffices to establish certainly that the practice was the normal practice of the society, and that at the very least, a nascent doctrine of monotheism, however derived, found scant purchase among the people. Even the great purge of Josiah, occassioned by the "discovery" of a document during temple renovations, did not suffice to stem this popular practice, as many instances of its persistance can be found after this episode. The claim of true montheism, of a diety universal and solitary, did not emerge until the post-exilic period as a general practice. As it was in this period that the books were codified and put into their current form, it is likely to the point of moral certainty that a good deal of current ideology was read back into past accounts: the principle "Who controls the present controls the past; who controls the past controls the future" hardly originated in Mr. Orwell's formulation of it with such elegance. The people who compiled these documents had power, and sought to maintain and extend it: that they felt it a sacred business they were on does not alter human character, or exempt them from the same regard any holder of temporal power deserves.

Indeed, the episode of Aton is instructive in this regard. It is never wise to take the religious claims of the past at face value: societies were all much more deeply saturated with religion then than it is easy for a modern to conceive, to such a degree that most of the matters we are accustomed to view as purely political or economic in our day were played out then in religious garb. Old Egypt was an absolute theocracy, in which Pharoah was the focus of the sacred, a living god, the focus of the interaction between the action of the gods in regard to such necessities as the harvest, and the humans dependent on these divine actions. Yet over time, in this system, priests of the chief god, Ammon, had built up a sufficiency of wealth and popular regard that they had come to constitute an alternative power bloc to Pharoah. The important element of the episode was not the theology; the important element was that elevating Aton, this previously obscure conception of the sacred, to the first and sole rank, dispossed the priests of Ammon, and the priests of other dieties. The aim was to destroy the alternative source of power. As matters developed, the stroke came too late; the priestly power was too greatly advanced and deeply entrenched, and they were able to effectively revolt against Pharoah, and re-establish their power. After a short interegnum of chaos, a military adventurer became Pharoah, but the system was never quite the same again, for it had been established that politically, Pharoah no longer was quite all-powerful.
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TechBear_Seattle Donating Member (1000+ posts) Send PM | Profile | Ignore Fri Oct-21-05 09:05 AM
Response to Reply #24
25. I am reminded of the Battle of the Blazing Altars
Edited on Fri Oct-21-05 09:24 AM by TechBear_Seattle
The story is in I Kings, chapter 18.

Basically, the Israelites had adopted the worship of Ba'al (a title; probably the Canaanite god Hadad), which annoyed Yahweh to no end. The Israelites were His people and Ba'al's priests were trespassing on His territory. So Elishu was sent to the priests of Ba'al and offered a challenge: we both will set up altars to our respective gods, set sacrifices upon them, and then call upon our deities to light the fire. Elishu even allowed Ba'al to go first.

So Ba'al's priests set up an altar, layed out the sacrifice, and invoked Ba'al. Nothing.

Elishu set up an altar, layed out the sacrifice, and invoked Yahweh. The altar immediately took flame. Elishu immediately ordered the other priests to be taken and executed immediately.

The sense of this story -- much clearer in Hebrew than in translation -- is NOT that Ba'al was a "false god" or did not exist, but that He had no power among Yahweh's people and on Yahweh's turf. That is henotheism.
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The Magistrate Donating Member (1000+ posts) Send PM | Profile | Ignore Fri Oct-21-05 11:24 AM
Response to Reply #25
26. Indeed, Sir
And thank you for the reminder of the technical term in the matter: it had slipped my mind.
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TechBear_Seattle Donating Member (1000+ posts) Send PM | Profile | Ignore Wed Oct-19-05 04:23 PM
Response to Reply #5
18. Responding to your responses
Edited on Wed Oct-19-05 04:27 PM by TechBear_Seattle
The Egyptians did wipe out tons of records of events not favorable to themselves. Only recently have we learned of Aten and the monotheistic cult that worshiped him,

"Recently" being 1881 and the discovery of Akhenaten's tomb. In the 100 years plus since then, dozens of wall paintings and hundreds of texts have been discovered that describe the worship of Aten, the laws implemented by Akhenaten to supress the worship of other gods and other interesting details. In fact, we know quite a bit about that tiny period of Egyptian history. Many of the sources were Egyptian, mainly texts from tombs created during the reign of Akhenaton. In addition we know many details from sources outside of Egypt.

until they were wiped out (the city only more recently having been discovered).

Excavations at the site of the City of Aten began in 1913, soon after it's discovery. You have an odd sense of "recent."

In fact, one very intriguing theory (and I’m sorry, I don’t have the book here with me to title it) posits that Aten was Jehovah and it intertwines the Jewish history and the Egyptian history rather well. I’m not yet sold on the idea, but it is very intriguing!

And entirely debunked outside of a small circle of apologists (I use "apologist" in the respected, Christian sense, meaning someone strong enough in faith to defend it against the pagans.) It has been long established that the Hebrew religion was not monotheistic unil after the Babylonian Captivity, centuries after the time given for the Exodus. Before that, it was henotheistic, ie acknowledged the existence of many gods while enforcing the worship of only one god.

As to the Ten Plagues, perhaps they were written hyperbolically and/or expunged from the official records.

Which sidesteps the question at hand. We have quite a bit of information about Atenism, from multiple Egyptian sources. We started finding this information -- in considerable detail, despite centuries of deliberate effort to supress it -- more than a century ago. We have found no Egyptian records of any series of disasters that in any way is similar to the Ten Plagues.

Further, we have lots of records of famines and widespread outbreaks of disease in Egypt from non-Egyptian sources. There are foreign emissaries who brought back detailed accounts of trade delegations when Egyptian crops failed. There are hundreds of thousands of commercial records detailing quantities, prices and reasons of sale for grain, cattle, dates and other materials from Ethiopia, Cush, Canaan and other civilizations, most of which mention "crop failure in Thebes" or "unseasonal flood caused widespread damage around Karnak." Not a single one of these -- well outside any attempt at supression by the Egyptians -- mentions anything resembling the Ten Plagues, even though the Bible makes it very, very clear that there was considerable damage to Egyptian food supplies, necessitating vast foreign imports.

Remember, the Jews were writing a history book as ancients did, full of hyperbole, probably some legend (remember, most history was oral for them), and historical meaning as to historical fact.

I make no judgement on yours or anyone else's personal beliefs, but it must be pointed out that the dominant form of Christianity in the United States, and one of the fastest growing forms worldwide, is literalist in nature. My questions, and I will assume also the questions posed by the OP, are aimed at such literalists and not at believers willing to see the Bible (or at least parts of it) as less than totally and literally accurate.

Much as Jesus spoke in parables (as other to this day do to get points across) history for ancient peoples was more about the meaning then the fact (as we know “fact” today). Also, more and more is being discovered every day. We barely know a thing about the Egyptians compared to their sum total knowledge. Egyptology is a very exciting place!

But we actually know quite a bit about most of Egyptian history. Scholars can tell you about every famine, every disease outbreak, every late flooding of the Nile, every year when the annual innundation was late or failed to arrive at all, for a period of almost 4,000 years. Nowhere in that vast record is there any mention of the Nile turning to blood, followed by a vast outbreak of frogs, followed by huge swarms of gnats, etc.

This is debated and there is reference to the Hibaru in the crescent area.

I did a Google search on "Hibaru" and all I found was mention of a city in Japan and references from various New Age sites. Nothing at all from legitimate, recognized scholarly sources. I don't suppose you could provide some links for study?

As to the slavery, I don’t have enough info to debate properly, but I would assume, somewhere in the record (lost or not) it would be mentioned. Lack of detailed record does not prove a negative, I don’t have records of my great-great-grandfather, but there were at one point.

Lack of detailed record does not prove a negative, true. However, we have a detailed record of much of Egyptian life that spans millennia. Nowhere in that record is there any mention of a group of people, numbering several tens of thousands, being kept in slavery for centuries because of their ethnicity; and with that lack, there is no mention of such a people being freed and taking with them their pick of Egypt's treasures, despite the massive economic hardship such an event would doubtless have caused. This absense from a detailed historic record is not conclusive, true, but it certainly places a lot of doubt on the supposition that such a people ever existed.

As for your great-great-grandfather, one can logically conclude that he existed. After all, logic dictates (sorry for the Spock-speak) that you have eight great-great-grandfathers. There is no logical basis for assuming that the one account of the Ten Plagues known to exist, the telling in the Torah, has any basis in historic fact.

Because, probably, it was a more localized flood that “felt” like a worldwide flood. When the world you know is small, a large event appears larger.

Again, your assertion violates one of the primary tenets of Protestant Christianity.

That is incorrect. It has been proven that copies of Antiquities were corrupted over the years, but the finding of a copy that predated the corrupt versions does in fact contain the Jesus reference, but as a historical figure that is being reported on, not a divine being. I’ll do some research this weekend and post more info on that claim to back it up, I don’t have it off hand.

And I will also do some research. I have not pursued the subject in some years; it will be fun to look in to it again. I might very well be remembering someone whose research has since been discredited, or perhaps I am misremembering Josephus.

Also, I hate linking, but I don’t have the time to write a similar bit, so here is another defense of historical Jesus:
http://educate-yourself.org/lte/provinghistoricJesus23m...

Plus, to discredit Jesus, you discredit the first hand accounts of him. If you discount the first hand accounts of him, why would you believe second or third hand accounts if they exist?

First off, there is nothing that can reliably be held up as a first hand account. The earliest known Christian writings, Paul's letters, make it very clear that Paul had no direct, personal contact with Jesus, only visions and the same "God told me" that President Bush uses to justify his invasion of Iraq and his no-bid contracts to Haliburton. I would assert that visions and self-described voices do not count as personal accounts.

Second, I have in no way said that believe second or third hand accounts.
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Brentos Donating Member (230 posts) Send PM | Profile | Ignore Wed Oct-19-05 07:07 PM
Response to Reply #18
20. Thanks, TechBear
Thanks for a good response! Your knowledge of Egypt surpases mine, so for now I will concede that to you (which forces me to do more research, cool!).

I'm discussing from a believer's point of view who believes in the hisoricalness if not the 100% literal accuracy of the Bible.

<Taking my belief in a supernatural being out for one second>
My posit, as a later post-er reiterated, is that compared to other religions, the Bible contains the most historical truth in it. This is not a conversion conversation, but more intended for those who already believe (or who are curious as to why someone believes what they do). I am putting my thoughts/beliefs/ideas out in the world for discussion, not to convert, and not to be attacked (and, no, I don't believe you are attacking) and defeated. I make no claim as to what other do/should believe, just what I do and backed up by what I see as credible sources (just as many Democrats believe stories of election stealing versus the fact that we lost. Half our country believes one way, the others a different way, yet the "facts" are there for everyone. Fyi...I believe the elections were stolen.)

I believe (religion aside) that there was a historical group of people whose religion was that as laid out in the Bible (it probably changed a bit, evolved a bit, etc.) and that the historical nature of their tale is more true than not, and more true than many other ancient tales.</Taking my belief in a supernatural being out for one second>.

I do believe in God, but I don't pretend to tell others what they should believe, that is not the point here, but to discuss my thoughts, opinions, etc.

Your search on Hibaru was probably wrong, as I'm sure I'm not spelling it correctly.

Regarding the flood and such...I'm not defending how many have taken Christianity, I'm discussing my views/thoughts/etc. I have no desire to discuss why or why not others think what they do, but to discuss my views and engage in good discussions that may help me and others learn and grow. For example, your points on Egypt will encourage me to go study it a bit more, thanks!

I would also assert that there are first hand accounts of Jesus in the Bible. First hand accounts can be written many years later, as biographers often do. Can I prove it? Nope. But, I see no evidence not to believe it (Well, not enough to sway me, anyhoo!) :-)

Ohhh, and by recently, I mean religously. The 1800's is recent in the case of a 2000 year old religion. Although, I thought it was a bit more recent then you stated, my bad.

Thanks for the reply!
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TechBear_Seattle Donating Member (1000+ posts) Send PM | Profile | Ignore Wed Oct-19-05 09:43 PM
Response to Reply #20
22. Yes, the Bible is much more historical than other religious texts. But....
You must also take in to consideration the fact that only Christianity has taken a large library of different books, collected them together in to a single text and called it Scripture.

To Jews, only the Torah is actual sacred scripture. The rest of what Christians group together as the Old Testament are important but do not have the same stature or basis in Jewish religious belief.

The Q'uran, held by Muslims to have been dictated directly from Allah, has nothing at all to do with history.

The Vedas, the central holy texts of Hinduism, deal with philosophy and proper ritual. Other writings considered scripture by large groups of Hindus, again, focus mainly on philosophy and proper ritual. Where written histories do come together with religious texts, the histories usually provide a framework or setting for the religious text. For example, the Bhagavad Gita is actually a small part of a much larger historic epic, the Mahabharata.

I could go on with many more examples, but I think you get the idea. Christianity is pretty much unique in its elevation of history to the position of Sacred Scripture, and no other religion has collected so much history under that seal. That makes any comparison to history in other scriptures a logical fallacy: there is simply nothing else that is comparable.

Also, please remember that each historic assertion must stand or fall on its own. Most of what has been verified in Biblical history is relatively small, "routine stuff": lists of kings, names and locations of many cities, accounts of this country invading that country and annihilating the people there. That doesn't change the fact that, despite a century and a half of modern archaeology in to Biblical history, much of which was done by ferverent believers, there remains no evidence of a world-wide flood, no evidence of the Hebrew people being kept as slaves in Egypt, no evidence of an Exodus, no evidence of a massive invasion of Canaan by tribes who murdered entire cities and conquered the land.

The fact is that there is no evidence that supports, and considerable evidence that refutes, all of the actual historic accounts of the Old Testament from Genesis to Judges, inclusive. It is not until the wars to consolidate the lands of the Twelve Tribes* under a single ruler that we have verifiable history.

As for the New Testament. I will again assert that Paul had no first hand account of Jesus. He says, more than once, that his only contact with Jesus was through visions.

The Gospel of John is quite different from the other three. There is no way to reconcile it being a first hand account and still have Matthew, Mark or Luke be first hand accounts; likewise the other way around.

Luke gets his geography messed up badly in both his Gospel and the Acts of the Apostles. He places within half a day's walk cities that are almost a hundred miles distant, makes trips of several days out of cities that are less than a day apart, and moves cities around from their known position seemingly at random. It is very clear that Luke has no first hand experience with the geography of Judah, so it is very unlikely that he had any first hand experience with Jesus.

Matthew and Mark tell essentially the same story, with Matthew adding more material. Parts of that added material, however, are demonstrably false. His nativity narrative, for example, has many critical flaws; documentation can easily be found online so I won't clutter up this thread. Even if you are willing to overlook such flaws as the work of an overly enthusiasic disciple and an aging memory, there is still the question of whether these really are first hand accounts. A close study of the texts shows that they were originally written in Greek rather than in Hebrew or Aramaic, a very unlikely choice for Jewish nationalists writing their memoirs.

As for the rest of the New Testament, whether they reflect first hand experience or not is irrelevant: none of them purport to be first hand accounts. Well, except for the Revelation of John, but that claims to be a first hand account of future events, not history.

Lastly, I would like to thank you for your civility. I try very hard not to attack a person's beliefs, but I will challenge statements I am confident are untrue or have no logical basis when such statements are presented as fact. If I ever step over that line, please let me know. I am pretty good about stepping back over it and restating my argument in a less confrontational manner. :hide:

* Written records and archaeology show that Canaan was not invaded over a period of years by a group of violent conquerors who slaughtered entire cities and claimed the land as their own, which is exactly the history presented by the book of Joshua. Every bit of evidence shows instead a mostly peaceful influx of various Semitic peoples over a period of centuries. Each group of settlers had differences in their religion, language and customs. The more powerful groups came to dominate different regions, with latter settlers adopting the language, religion and culture of the people already there. This seems to be the kernel around which the pious history of the Twelve Tribes was formed.
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Brentos Donating Member (230 posts) Send PM | Profile | Ignore Thu Oct-20-05 08:49 AM
Response to Reply #22
23. Thanks!
Lastly, I would like to thank you for your civility. I try very hard not to attack a person's beliefs, but I will challenge statements I am confident are untrue or have no logical basis when such statements are presented as fact. If I ever step over that line, please let me know. I am pretty good about stepping back over it and restating my argument in a less confrontational manner.


And I thank you! I don't see you as attacking my beliefs (I see this all as detail supporting my belief, and details, as in science, can change based on new knowledge), this feels like a good discussion back and forth! Thanks!

I don't have the time at the moment to respond to the specifics now, but I will at some point in the next day or so!

Great discussion! (If anyone else has any refutation to these points before I am able to respond, feel free to do so, it is nice to have civil discource over sensitive subjects.).
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Igel Donating Member (1000+ posts) Send PM | Profile | Ignore Wed Oct-19-05 06:34 PM
Response to Reply #1
19. The truth value of the assertion doesn't depend on
the number of historical facts or fictions in the Bible: there need be no historical exodus or historical Jesus.

The Bible merely has to contain a higher percentage of historical facts (versus all claims with pretension to being facts) than the other religious documents of age.

I'd hate to read them all, count them up, fact check, and compare. No, not me. I have other grunt work to do.
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Brentos Donating Member (230 posts) Send PM | Profile | Ignore Wed Oct-19-05 07:12 PM
Response to Reply #19
21. Yes!
The truth value of the assertion doesn't depend on the number of histoircal facts...higher percentage of historical facts


Yes, that is my assertion. I'm not trying to convert anyone or anything, that was just one point in why I believe what I do, and why the Bible is actually a great book on parts of ancient history (even if you ignore the religous chunks). The assertion is that it matches up more then it doesn't, and more and more every year as new discoveries are made. Thanks!
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