Fallout over California vote
By Michael Paulson
Globe Staff / November 24, 2008 '
This has been a stormy year for Mormons in the United States. First, there was the candidacy of Mitt Romney for president, which brought to the surface a deep strain of anti-Mormonism in American culture. Then, there was the raid on a group of schismatic polygamists in Texas, which reminded America of Mormonism's uncomfortable history. And now, there is a wave of protest, rolling across the country from west to east, in which some gay rights advocates have targeted Mormons because of their church's support for a successful California referendum to overturn same-sex marriage.
Ironically, the protests appear to be helping repair a rift within Mormonism caused by the election. The church's outspoken support for Proposition 8 exposed an unusual level of disagreement in the ordinarily harmonious Church of Jesus Christ of Latter-day Saints, as the Internet facilitated grass-roots organizing by the minority of Mormons who support same-sex marriage. But a smattering of anti-Mormon acts since Election Day - the burning of a Book of Mormon, a mailing of packets of white powder to Mormon sites, and some anti-Mormon invective expressed on signs and in sloganeering - has helped rally a denomination with a long history of persecution.
"I would not have voted in support of Prop. 8, but it does grieve me to see anybody being called bigoted for voting in an election and expressing their viewpoints," said Julie Berry, 34, of Maynard. "I support the right to protest, but vandalism and damage to church buildings - that hurts . . . and I wish we could see a little more defense of Mormons' right to exist as citizens and vote how they wish to vote. I'm sad to think that some of the social and political good will we've gained in the last 15 years may be set back."
Mormons in Massachusetts say they feel simultaneously distant from and connected to the goings-on in California. Some say the Mormon community here is more politically diverse than the church nationwide, influenced by the state's overwhelming liberalism and by the fact that same-sex marriage has been legal for five years. But Mormonism is a tight-knit faith group with extraordinary communication among members, and many are monitoring the backlash closely.
"It's been heartbreaking," said Laurel Thatcher Ulrich, a history professor at Harvard University. "A lot of people have felt really torn, because they were upset that the church had taken the role that it did, but then it does seem like Mormons were an easy target because people don't like us anyway."
Scholars and church members say this is an extraordinarily complicated moment for Mormonism in the United States and, in this history-minded faith, many are reaching to the 1970s, to the church's role as a vocal opponent of the Equal Rights Amendment, for comparison.Continued...
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http://www.boston.com/news/local/massachusetts/articles/2008/11/24/gay_marriage_debate_roils_unites_mormons/
Mormons' Uneasy Victory
By Stephen Stromberg
Monday, November 24, 2008; Page A17
The Church of Jesus Christ of Latter-day Saints is becoming a potent political force. Last year's story was that Mormons had risen to some of the highest offices in America -- Senate Majority Leader Harry Reid belongs to the church, as does former Massachusetts governor Mitt Romney. This year's headline is that, with the encouragement of their religious leaders, Mormons gave loads of money and man-hours to pass Proposition 8 in California, which banned same-sex marriage in the state. Indeed, they were probably the most organized and consequential force behind the measure's passage. But in the face of post-election protests outside its temples, the church doesn't seem to want to take much credit.
Michael Otterson, a church spokesman, recently told the Associated Press that he was "puzzled" by the protesters' targeting of Mormons. "This was a very broad-based coalition that defended traditional marriage in a free and democratic election," he said. "It's a little disturbing to see these protesters singling out the Mormon Church."
There are Mormons who fought hard against the measure, drawing attention to the extent of Mormon involvement by outing fellow members on donor lists. There are Mormons so upset they're thinking of renouncing their church membership as well as Mormons who wholeheartedly supported the initiative. And then there are those who gave money out of obedience to their leaders, without much thought to the policy it was being used to support. Regardless of where they fall on this spectrum, many probably feel a bit like Otterson: uneasy with all the attention.
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It's unusual for an institution to shrink from responsibility for a victory at the ballot box. But being Mormon isn't quite like being, say, Southern Baptist. The highly centralized LDS church makes a lot of Americans nervous, and it has done so since Joseph Smith founded the movement, which was driven out of state after state before settling in the Salt Lake Valley. Where some see an efficient religious organization that requires unusual devotion from its members, others see conspiracy, even cult.
It's an impression that has its roots in, among other things, the church's practice of polygamy in the 19th century, and it has been self-reinforcing since. Non-Mormons see the church as outside the mainstream; Mormons feel under attack, which fosters a tight communalism within their congregations, and they try to avoid confrontation. Hence Otterson doing his best to play down the role church members had in the victory of Proposition 8 in the face of throngs demonstrating in front of temples.
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