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Reply #18: Juan Cole published an interesting critique of the Popes speech [View All]

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fedsron2us Donating Member (1000+ posts) Send PM | Profile | Ignore Sun Sep-17-06 01:03 PM
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18. Juan Cole published an interesting critique of the Popes speech
Edited on Sun Sep-17-06 01:05 PM by fedsron2us
which is well worth reading

Pope Gets it Wrong on Islam

Pope Benedict's speech at Regensburg University, which mentioned Islam and jihad, has provoked a firestorm of controversy.

The address is more complex and subtle than the press on it represents. But let me just signal that what is most troubling of all is that the Pope gets several things about Islam wrong, just as a matter of fact.

He notes that the text he discusses, a polemic against Islam by a Byzantine emperor, cites Qur'an 2:256: "There is no compulsion in religion." Benedict maintains that this is an early verse, when Muhammad was without power.

His allegation is incorrect. Surah 2 is a Medinan surah revealed when Muhammad was already established as the leader of the city of Yathrib (later known as Medina or "the city" of the Prophet). The pope imagines that a young Muhammad in Mecca before 622 (lacking power) permitted freedom of conscience, but later in life ordered that his religion be spread by the sword. But since Surah 2 is in fact from the Medina period when Muhammad was in power, that theory does not hold water.

In fact, the Qur'an at no point urges that religious faith be imposed on anyone by force. This is what it says about the religions:


' <2:62> Those who believe (in the Qur'an), and those who follow the Jewish (scriptures), and the Christians and the Sabians-- any who believe in God and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve. '



See my comments On the Quran and peace.

The idea of holy war or jihad (which is about defending the community or at most about establishing rule by Muslims, not about imposing the faith on individuals by force) is also not a Quranic doctrine. The doctrine was elaborated much later, on the Umayyad-Byzantine frontier, long after the Prophet's death. In fact, in early Islam it was hard to join, and Christians who asked to become Muslim were routinely turned away. The tyrannical governor of Iraq, al-Hajjaj, was notorious for this rejection of applicants, because he got higher taxes on non-Muslims. Arab Muslims had conquered Iraq, which was then largely pagan, Zoroastrian, Christian and Jewish. But they weren't seeking converts and certainly weren't imposing their religion.


http://www.juancole.com/

The key points appear to be that the concept of Jihad was invented after the death of the Prophet and that early Muslims were not that enthusiastic about converting those they conquered whether it be by reason or at the point of a sword. Like the Crusade in Christianity it appears the concept was adopted at a later date for 'political' reasons.



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